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11-24-2010, 03:45 PM
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Coincidence? I think not.
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Sometimes you want to go where everybody knows your name...I don't. That place is usually called work.
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11-24-2010, 04:00 PM
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CAN God choose not to know the future?
That's one of those questions that will make you go cross-eyed if you think too much about it.
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Facile remedium est ubertati; sterilia nullo labore vincuntur.
I think pearls are lovely, especially when you need something to clutch. ~ AzTheta
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11-24-2010, 04:30 PM
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Quote:
Originally Posted by AlphaFrog
CAN God choose not to know the future?
That's one of those questions that will make you go cross-eyed if you think too much about it.
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I think what I was remembering is Open Theism.
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11-24-2010, 04:32 PM
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Quote:
Originally Posted by AlphaFrog
CAN God choose not to know the future?
That's one of those questions that will make you go cross-eyed if you think too much about it.
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Depends on if you think God knows the future, and if so in how much detail.
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Sometimes you want to go where everybody knows your name...I don't. That place is usually called work.
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11-24-2010, 04:35 PM
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Quote:
Originally Posted by Animate
Depends on if you think God knows the future, and if so in how much detail.
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Or if you understand God being outside of time rather than bound by time. If one is outside of time, is there such a thing as past, present or future?
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11-24-2010, 04:41 PM
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Quote:
Originally Posted by MysticCat
Or if you understand God being outside of time rather than bound by time. If one is outside of time, is there such a thing as past, present or future?
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Plus, there's man's limited understanding of those things, versus God's omnipotence and omnipresence . . . it's one of those "even if we could tell you, how likely is it you'd understand?" things for most versions.
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11-24-2010, 04:49 PM
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Quote:
Originally Posted by KSig RC
Plus, there's man's limited understanding of those things, versus God's omnipotence and omnipresence . . . it's one of those "even if we could tell you, how likely is it you'd understand?" things for most versions.
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Origen of Alexandria (c 185-254) described Scripture as divine baby talk, saying that God speaks to us like an adult speaks to a baby that understands only the simplest words and concepts.
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