Please learn how to quote properly; embeddding your responses is a massive pain in the ass to work with. Thanks!
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Nope. The appeal to authority is not a fallacy, because we are discussing the legal right to abortion, so appealing to federal law is not the same as appealing to the Bible, which would indeed qualify as a fallacious appeal to authority. The false dilemma is only false if you accept the idea that throughout the 40 weeks of pregnancy there is only one life - the mother's - in question. To do that would be begging the question. As you know, (sic) is used when the writer does not wish to have a mistake in a quote mistaken for one of his/her own. That is how I used it - how, pray tell, should (sic) be used? An ad hominem attack would be my attacking the poster instead of her ideas, which I don't do. QED
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This is exactly the OPPOSITE of QED. Wow.
OK - that's not at all how an appeal to authority works. You are appealing to authority by declaring an incorrect predicate for a "womens' rights" argument, then twisting the law into the argument even though it really doesn't address the argument in the slightest. You are appealing to authority by saying that a fetus must
deserve rights because there is currently a Federal law on the books. This is not at all true, and even if we take it at face value, the causation connection should (at the least) run in the opposite direction - and, indeed, it sets up your false dilemma: the connection between 'dependent' and 'has rights' is fallacious, and the law itself makes distinctions and indicates multiple shades of gray. You are conflating issues that are not specifically or logically connected, then whitewashing it by saying "but we're talking about the law!" I can go into more detail if you'd like, but you are certainly going beyond the actual authority of Federal laws when making your claims, and they are not objectively true as a result.
You were (technically) using (sic) properly; you were, however, highlighting his typos, likely in an effort to discredit him as a result, which is a form of ad hominem attack. Attack the ideas, not the spelling - for real.
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The difference between the "right of a fetus to grow and develop" and "at what point does a 'fetus" constitute a 'person' in a legal sense" is so minor that I don't mind at all changing the question to that - so, at what point DO you think a 'fetus" constitutes a 'person" in a legal sense?
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It's not minor at all - you are improperly defining terms to suit your argument, and narrowing the focus makes the terminology (and thus discussion) less accurate.
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I was careful to say that IF you believe there is a limit to abortion on demand THEREFORE you believe that there is a point at which the fetus is a person.
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You did not say this. You should have.
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The legal reason? Because a fetus can never be anything but human.
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This is not specifically true. An egg is not a chicken. A tadpole is not a frog. A fetus becomes a human being at a certain point - that's the entire discussion.
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If there is any question as to whether or not a human life is in jeopardy, I believe that the law should err on the side of conservation.
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That's fine - it's just not a sound basis for law, I don't think.
I'll expound on this for you - you want to err on the side of caution in the law? Fine - but caution cannot come at the risk of unnecessarily limiting the options and rights of the population at large without a compelling interest.
The compelling interest here, as far as I can see, is "saving lives" - which requires you to determine that a fetus is a "human life" before it is medically viable, in order to fit your views. Why would a non-viable fetus be considered a human life? The only definitions that would allow this (that I can think of) are religion-based, or spiritual - that it has a "soul" or some other imbued property from conception. Since that is a craptacular basis for law, you have to use the best-available allowed standard: viability.
Now, come up with a compelling reason to use your definition of "life" (with evidence to support it) and I'm more than willing to consider it.