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  #136  
Old 02-24-2011, 09:50 PM
exlurker exlurker is offline
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Originally Posted by Drolefille View Post
^^ The general consensus if I actually recall my theology class is that Matt and Luke use Mark and unknown "Q" as sources. Hence similarities between Matt and Luke that don't come from Mark.
Yup, that's what I learned, too.
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  #137  
Old 02-24-2011, 10:46 PM
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It's gotten to the point with MOST Protestant churches that you need to work on a church to church basis. There are certain elements that most hold true (ie: the issues of transfiguation, Calvinism, etc). Most Baptist churches I've attended don't believe in either.
Gospels according to Mark, Matthew and Luke all include accounts of the transfiguration. . . .

Exactly how a church would interpret / teach about the transfiguration story/stories probably does vary. Some might say "literally true," others, "highly symbolic of ___ (something)_____; probably never really happened ."

Not to mention what individual Christians might believe about it.

I'm surprised that the Baptist churches you've attended don't "believe in" it (in some fashion) but that probably says more about my unfamiliarity with Baptist theology than it does about the actual theology or Biblical interpretation.
When I read that, I wondered if she meant transubstantiation, not transfiguration.

Granted, I don't know of any Protestant churches that believe in transubstantiation (except for some Anglicans who might or not might consider themselves Protestant), but some other groups -- Lutherans, Presbyterians/Reformed and others -- hold views that to some Baptists I know look a lot like transubstantiation.
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  #138  
Old 02-24-2011, 11:06 PM
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honeychile honeychile is offline
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When I read that, I wondered if she meant transubstantiation, not transfiguration.

Granted, I don't know of any Protestant churches that believe in transubstantiation (except for some Anglicans who might or not might consider themselves Protestant), but some other groups -- Lutherans, Presbyterians/Reformed and others -- hold views that to some Baptists I know look a lot like transubstantiation.
OOPS! MC, as usual, is right - I meant transubstantiation. I blame the lack of sleep!
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  #139  
Old 02-25-2011, 02:48 PM
Psi U MC Vito Psi U MC Vito is offline
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When I read that, I wondered if she meant transubstantiation, not transfiguration.

Granted, I don't know of any Protestant churches that believe in transubstantiation (except for some Anglicans who might or not might consider themselves Protestant), but some other groups -- Lutherans, Presbyterians/Reformed and others -- hold views that to some Baptists I know look a lot like transubstantiation.
For the bolded do you mean the idea of the Real Presence? And you have a incredibly wide range of views in the Anglican Communion, though the 39 Articles do reject transubstantiation. But not all members of the Communion still follow the 39 Articles of Religion.
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  #140  
Old 02-25-2011, 03:35 PM
MysticCat MysticCat is offline
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Granted, I don't know of any Protestant churches that believe in transubstantiation (except for some Anglicans who might or not might consider themselves Protestant), but some other groups -- Lutherans, Presbyterians/Reformed and others -- hold views that to some Baptists I know look a lot like transubstantiation.
For the bolded do you mean the idea of the Real Presence? And you have a incredibly wide range of views in the Anglican Communion, though the 39 Articles do reject transubstantiation. But not all members of the Communion still follow the 39 Articles of Religion.
Yes, that's what I mean. And yes, on this topic, the 39 Articles reflect more of a Reformed understanding.

I think that broadly speaking, one could say that approaches to the Eucharist/Communion/the Lord's Supper fall into two main categories -- a Real Presence category and a memorialist (or Zwinglian or "No Presence") category.

In the memorialist view, the bread and wine are viewed as symbols only and Jesus is considered to be present in a way no different from his presence "whenever two or three are gathered" in his name. In my experience, this is the view shared by most if not all Baptists as well as many other evangelical Protestants.

In the Real Presence view, the consecrated bread and wine are viewed as more than symbols and Christ is believed to be present in a unique way, with communicants truly feeding on his body and blood. Where the groups that hold to some kind of Real Presence belief will differ is in their understanding of exactly what happens to the bread and wine (or how they are more than symbols) and how Christ is uniquely present. Transubstantiation is the way the Roman Catholic Church defines and describes the Real Presence (and many Anglo-Catholics will hold this view as well), while the Lutheran and Presbyterian/Reformed traditions will affirm the Real Presence but not transubstantiation -- they understand the Real Presence differently. But as I said, I have known people who hold to the memorialist view for whom the distinctions between Catholic, Lutheran and Reformed understandings blur and all amount to pretty much the same thing.

The Wiki actually has a good summary-type article about it: Real Presence.
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  #141  
Old 02-26-2011, 11:03 PM
Psi U MC Vito Psi U MC Vito is offline
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Hey SWTX I got a question for you. Do you think the Anglican Use parishes will join the new Ordinate or stay as they are in whichever diocese they are part of?
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  #142  
Old 02-26-2011, 11:57 PM
SWTXBelle SWTXBelle is offline
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Joining the new Ordinate - that's certainly what OLOW is going to do. I know we're having some sort of Anglican Use convention, when I imagine we'll find out more details. Our rector made a point of encouraging us to give to our diocesean fund even though we will be leaving the Diocese of Galveston-Houston because 1.) we are still a part of the diocese for now and 2.) geographically we want them to succeed in their mission(s).
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  #143  
Old 03-19-2011, 08:48 PM
Psi U MC Vito Psi U MC Vito is offline
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Hmm I just looked and noticed that I have four prayer books. Is it possible to be a liturgy addict?
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  #144  
Old 03-19-2011, 09:00 PM
SWTXBelle SWTXBelle is offline
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Are you ready for the new Roman Catholic liturgy?
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  #145  
Old 03-19-2011, 09:03 PM
Psi U MC Vito Psi U MC Vito is offline
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Are you ready for the new Roman Catholic liturgy?
Oh I can't wait until they reprint the Book of Divine Worship and it is affordable. I'm assuming they will just use that since it does exists.

ETA: I think it is worth saying that liturgically I am very very Anglo-Catholic.
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  #146  
Old 03-19-2011, 09:16 PM
Drolefille Drolefille is offline
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Are you ready for the new Roman Catholic liturgy?
It feels weird to say, but I'm not. It almost makes it a bit easier to give myself the distance I need from the Church itself.
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  #147  
Old 03-19-2011, 09:26 PM
Psi U MC Vito Psi U MC Vito is offline
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Wait I'm confused. What new Liturgy?
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  #148  
Old 03-19-2011, 09:30 PM
Drolefille Drolefille is offline
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Wait I'm confused. What new Liturgy?
http://www.nwitimes.com/news/opinion...b0cea95b7.html

I agree that the translations, while possibly more accurate, are clumsy. Overall, it'll make Mass less nostalgic and familiar to me which helps.
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  #149  
Old 03-19-2011, 09:39 PM
Psi U MC Vito Psi U MC Vito is offline
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Ugh that is horrible.

ETA: Knowing about that, do you think that Rome is going to rewrite the Anglican Rite or keep it the way it is?
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Last edited by Psi U MC Vito; 03-19-2011 at 09:42 PM.
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  #150  
Old 03-19-2011, 09:51 PM
Drolefille Drolefille is offline
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Ugh that is horrible.

ETA: Knowing about that, do you think that Rome is going to rewrite the Anglican Rite or keep it the way it is?
No idea. Here's the Revised Roman Missal site. I doubt they'll do much when they seem to be (trying) recruiting heavily from the Anglicans right now.
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