Omega Psi Phi and Advent: Message from former Grand Chaplain
Omega Psi Phi Fraternity is founded on Christian principles. Its colors are Royal Purple and Old Gold. It is both ironic and appropriate that our year begins with the Thanksgiving holiday and the Advent season. In our communities around the world, we are called to be faithful stewards of what has been entrusted to us… to make Omega a shining light. A part of that responsibility is to have a clear and correct understanding of the season.
Advent is the beginning of the Church Year for most churches in the Western tradition. It begins on the fourth Sunday before Christmas Day, which is the Sunday nearest November 30, and ends on Christmas Eve (Dec 24). If Christmas Eve is a Sunday, it is counted as the fourth Sunday of Advent, with Christmas Eve proper beginning at sundown.
The Color Purple
Historically, the primary sanctuary color of Advent is Purple. This is the color of penitence and fasting as well as the color of royalty to welcome the Advent of the King. Purple is still used in Catholic churches. In recent times, however, Advent has undergone a shift in emphasis, reflected in a change of colors used in many churches. Except in the Eastern churches,
the penitential aspect of the Season has been almost totally replaced by an emphasis on hope and anticipation.
In many churches the third Sunday remains the Sunday of Joy marked by pink or rose. However, most Protestant churches now use blue to distinguish the Season of Advent from Lent. Royal Blue is sometimes used as a symbol of royalty.
Some churches, including some Catholic churches, use blue violet to preserve the traditional use of purple while providing a visual distinction between the purple or red violet of Lent.
The word Advent means “coming” or “arrival”. The focus of the entire season is the celebration of the birth of Jesus the Christ in his First Advent, and the anticipation of the return of Christ the King in his Second Advent. Thus, Advent is far more than simply marking a 2,000 year old event in history. It is celebrating a truth about God, the revelation of God in Christ whereby all of creation might be reconciled to God. That is a process in which we now participate, and the consummation of which we anticipate.
In this double focus on past and future, Advent also symbolizes the spiritual journey of individuals and a congregation, as they affirm that Christ has come, that He is present in the world today, and that He will come again in power. That acknowledgment provides a basis for Kingdom ethics, for holy living arising from a profound sense that we live “between the times” and are called to be faithful stewards of what is entrusted to us as God’s people.
Rev. Dr. Farrell J. Duncombe
(Past) Grand Chaplain
Omega Psi Phi Fraternity, Inc.
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