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  #1  
Old 08-28-2003, 05:55 PM
CrimsonTide4 CrimsonTide4 is offline
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Exclamation Open Letter from Latinos to Blacks

Op-ed Spotlight
An Open Letter to African-Americans from Latinos
by Elizabeth Martinez
Special to the NNPA

Note: Peoples of color are being hurt more than ever today, thanks to the “Permanent War on Terrorism” and the war at home. It, therefore, seems more important than ever to build alliances between our peoples who have similar struggles for liberation from poverty and racism, for peace with justice. This Open Letter is offered in that spirit.
Comments or questions about the Open Letter are very welcome. To contact its sponsors, see the note at bottom of the letter.



The media have been full of it this year, with such headlines as “Hispanics Now Largest Minority,” “America’s Ethnic Shift” “Latinos pass blacks unless you count black Latinos”… “Hispanics Pass Blacks…” We even hear late-night TV host Jay Leno ‘joke’ to his musician (a Black man) that since Latinos are now the largest minority—not African-Americans—he and the musician are minorities together.

As Latino/a teachers, activists, community people, students, artists and writers, we stand fiercely opposed to anyone making those statistics a reason to forget the unique historical experience of African-Americans, the almost unimaginable inhumanity of slavery lasting centuries, the vast distance that remains on their long walk to freedom. We cannot let whatever meager attention has been given to the needs of Black people up to now be diminished by those new statistics.

In the Latina/o community we will combat the competitiveness that could feed on those headlines and blind some of our people to the truth of this society. We will combat the opportunism that is likely to intensify among Latino politicians and professionals. We celebrate the unique resistance by African-Americans over the centuries, which has provided an inspiring example for our communities as shown by the Chicano movement of 1965-75. We affirm the absolute necessity of standing with you against racist oppression, exploitation and repression-the real axis of evil—and of supporting your demand for reparations.

Latinos/as who may find it hard to see beyond their own poverty, their own struggles against racism—which are indeed real—need to think about one simple truth. Only solidarity and alliances with others will create the strength needed to win justice.
Those newly announced statistics emphasize difference and pit Brown against Black like athletes racing against each other in the Oppression Olympics. But other numbers show how much we share the same problems of being denied a decent life, education, health care, all human rights. In times of war, look who fights and dies for the United States out of all proportion to our populations: Black and Brown people.
To put it bluntly: We are both being screwed, so let’s get it together!

History makes the message clear. It is worth recalling a major reason why George Washington—the invader who wasn’t our Great White Father any more than yours—became president. He made a name for himself by successfully using the tactic of divide and conquer against different native nations and tribes. Divide and conquer, later divide and control, has sustained White supremacy ever since. It will continue to do so unless we cry out a joint, unmistakable, thunderous NO.

That will not be easy. Our peoples have different histories and cultures, together with great ignorance about each other. Competition for scarce resources, from jobs to funding for university departments, can be real. Latinos/as do not always see how in a nation so deeply rooted in racism, they may have internalized the value system of White supremacy and White privilege.

As Latinos/as, we are committed to help build alliances against our common enemies. We oppose the divisiveness encouraged by statistics about who is more numerous than who. As activists, we urge our community to support Black struggles and to fight together at every opportunity for our peoples’ liberation. As educators, we work to teach about both Black and Brown history, and our past alliances. As men and women, we can never do too much to assert our common humanity across color lines.
Last, but hardly least, Latinas/os are a very diverse people with many different nationalities and histories. We also have various roots. In particular, we should recall that more Africans were brought to Mexico as slaves than the number of Spaniards who came, as can be seen by the all-African villages in Mexico today. The African in us demands proud recognition.


SIGNATORIES
Dr. Rodolfo Acuña, historian and author, California State University, Northridge
Juan Carlos Aguilar, program director, Solidago Foundation, Northampton, Mass.
Gloria Anzaldúa, writer, scholar and spiritual activist, Santa Cruz, Calif.
Ricardo Ariza, director, multicultural affairs, Creighton University, Omaha, Neb.
Frank Bonilla, professor, University of California-Riverside and professor emeritus, Hunter College, N.Y.
Roberto Calderon, associate professor, history, University of North Texas, Denton
Antonia Castañeda, associate professor, history, St. Mary’s College, San Antonio, Texas
Marta Cruz-Jansen, associate professor, Florida Atlantic University, Boca Raton.
Raoul Contreras, associate professor, Latino Studies, Indiana University-NW, Gary.
Kaira Espinosa, student activist, San Francisco State University, San Francisco
Estevan Flores, executive director, Latino/a Research & Policy Center, University of Colorado, Denver
Bill Gallegos, Freedom Road Socialist Organization, Los Angeles
César Garza, graduate student, Loyola University, Chicago
Yolanda Broyles-Gonzales, professor, Chicano Studies, University of California-Santa Barbara
Francisco Herrera, community singer and activist, San Francisco
Jacque Larrainzar, musician and civil rights activist, Puerto Rico
Aya de León, writer, performer and activist, Berkeley, Calif.
Emma Lozana, director, Centro Sin Fronteras, Chicago
Jennie Luna, teacher, danzante and activist, New York
Roberto Maestas, executive director and co-founder, El Centro de La Raza, Seattle
Frank Martín del Campo, president, Labor Council for Latin American Advancement, San Francisco
Elizabeth “Betita” Martínez, author, activist and teacher, San Francisco
Adelita Medina, free-lance journalist, New York
Roberto Miranda, editor-in-chief, “Spanish Journal,” Milwaukee, Wis.
Carlos Montes, board president, Centro Community Service Center, Los Angeles
Richard Moore, executive director, Southwest Network for Environmental and Economic Justice, Albuquerque, N.M.
Cherríe Moraga, author and playwright, San Francisco
Aurora Levins Morales, writer, historian, educator and organizer, Berkeley, Calif.
Ricardo Levins Morales, artist, educator and organizer, Minneapolis
Estela Ortega, director of operations and co-founder, El Centro de la Raza, Seattle
Joe Navarro, school teacher, poet and activist, Hollister, Calif.
José Palafox, doctoral candidate and filmmaker, U.C.-Berkeley
Eric Quezada, housing activist, San Francisco
Raúl Quiñones-Rosado and María Reinat-Pumarejo, Institute for Latino Empowerment, Caguas, Puerto Rico
Marianna Rivera, Educator, Zapatista Solidarity Coalition, Sacramento CA
Dr. Julia E. Curry Rodriguez, assistant professor, San Jose State University,
Victor M. Rodriguez, Crossroads Ministry board member and associate professor, California State University-Long Beach
Graciela Sánchez, executive director, Esperanza Peace & Justice Center, San Antonio, Texas
John Santos, musician, author, educator and founder of Machete Ensemble, Oakland, Calif.
Renée Saucedo, activist-attorney and director Day Labor Program, San Francisco
Olga Talamante, executive director, Chicana/Latina Foundation, Pacifica, Calif.
Luis “Bato” Talamantez, human rights activist, former political prisoner and poet, San Francisco
Piri Thomas, author, poet and activist, Albany, Calif.
Dr. Mercedes Lynn Uriarte, professor of journalism, University of Texas, Austin
Leonard Valdez, director, Multi-Cultural Center, California State University, Sacramento

The letter was prepared by Elizabeth Martínez, longtime activist, author and director of the Institute for MultiRacial Justice, in consultation with Phil Hutchings, last chairman of the Student Nonviolent Coordinating Committee and co-founder of the Institute and currently an activist in Oakland. Send comments or suggestions to the Institute in San Francisco at i4mrj@aol.com.
####
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  #2  
Old 08-28-2003, 10:28 PM
D.COM D.COM is offline
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Quote:
Our peoples have different histories and cultures, together with great ignorance about each other.
True. Some people understand one another; others don't.


Quote:
Last, but hardly least, Latinas/os are a very diverse people with many different nationalities and histories. We also have various roots. In particular, we should recall that more Africans were brought to Mexico as slaves than the number of Spaniards who came, as can be seen by the all-African villages in Mexico today. The African in us demands proud recognition.
Nice I would also like to add:

"...In particular, we should recall that more Africans were brought to Mexico as slaves than the number of Spaniards who came, as can be seen by the all-African villages in Mexico (Cuba, Puerto Rico, Dominican Republic, other islands in the Caribbean, and several parts of Central America) today..."

Last edited by D.COM; 08-28-2003 at 10:32 PM.
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  #3  
Old 08-29-2003, 11:13 AM
enlightenment06 enlightenment06 is offline
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Now that's on point
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  #4  
Old 02-12-2004, 09:51 AM
CrimsonTide4 CrimsonTide4 is offline
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Blacks' and Latinos' unspoken conflicts
By CLARENCE PAGE

Ever since the Census Bureau announced last summer that Latinos had surpassed blacks as the country's largest minority, members of both groups have been trying to figure out what to make of it.

Blacks made up 13.1 percent of the population in 2002 and Hispanics 13.4 percent. Both groups are growing, but Latinos, boosted by high immigration rates, are growing faster. So are a salad bowl of other races and ethnicities, smaller than blacks or Latinos, but many growing at a faster rate. By mid-century, demographers project that the entire country's population could become like California, in which the census says minorities became the majority in 1999.

These population trends energize black conversations, spilling over to the Internet and talk radio with chatter about whether the shift foreshadows a decline in black influence or whether the groups have enough in common to build alliances around anything more than shared grievances.

More apparent in news media, which tend to be drawn more readily to friction than friendliness, are the points of interethnic conflict -- political turf battles in New York City, school board feuds in Houston, employment arguments in Miami, Latino (among others) discrimination complaints against black-run Martin Luther King Hospital in Los Angeles, etc., etc., ...

Attracting much less attention are the countless encounters, interactions and intermarriages that take place every day as blacks and Latinos, among others in our national stir-fry, live and work side-by-side in urban and rural areas, each offering some visual encouragement for the appealing but misleading notion that the two groups are natural allies, a "rainbow coalition," despite significant differences.

I know as an African-American, for example, how much we black folks are reluctant to form coalitions with other groups because we tend to view our historical experiences as unique. Many owe this, as black scholar Cornel West has said, "to the unprecedented levels of unregulated and unrestrained violence" directed at us.

This perspective makes it difficult for us to accept how much Latinos and other ethnic groups rising to prominence view African-Americans as far more empowered than we tend to think we are. When the immigration issue rises in a hostile way, for example, reminding Mexicans and Central Americans of their vulnerabilities, African-Americans are often on the other side, expressing fears rooted in their own perceived vulnerabilities.

A new book, The Presumed Alliance (Rayo/HarperCollins), by Nicolas C. Vaca, explores these conflicting perceptions with refreshing candor, demythologizing the idealized concept of the "rainbow coalition" and calls on both groups to reintroduce themselves to each other.

"The book does not argue that you can't have coalitions, but you have to examine situations to see that those conditions exist," Vaca, a Harvard-educated lawyer and Berkeley-educated sociologist, told me in a telephone interview. "It is very important that those groups come together with a sense of an equal basis and formulate what they want from each other, not necessarily to maintain a permanent alliance, but to support each other in their respective goals."

Racial profiling offers an example of such a case-by-case coalition building. In its first statewide compilation of racial data on traffic stops, Texas last week reported that black motorists are 3.5 times more likely to be searched than white Anglos and Latino drivers are 2.4 times more likely. Among the groups that commissioned the study were branches of the Texas National Association for the Advancement of Colored People and the League of United Latin American Citizens.

Since former U.S. Rep. Kweise Mfume, D-Md., became NAACP president in 1996, he has made a priority of outreach to Latinos and other nonwhites, noting in speeches that "colored people come in all colors."

"One of the hardest things for us to get over is the assumption that this is an all-black organization concerned only with all-black issues," he told me. "We're changing because we see America is changing. Increasingly this is a nation of color, facing many of the same problems and challenges that we are as an organization."

If there is a gathering dialogue around black-Latino relations, as Mfume hopes, it is an extension of age-old encounters between new ethnic groups and old ones in a country of immigrants. But it also reflects a new racial paradigm for the new century. In the 1960s, race relations were a national issue. In recent decades, it has become a local issue. Blacks, Latinos and others get along as groups more productively in some towns and neighborhoods than they do in others. We can never safely presume an alliance, as Vaca's book title suggests, between any two groups. But, incidents of successful inter-group cooperation confirm the durability of an old observation that our various groups have more in common than we have in conflict. With patience and mutual respect, we can work together on issues we share in common and use that common ground as a platform on which we can work out our differences.

Page is a Pulitzer Prize-winning syndicated columnist specializing in urban issues. He is based in Washington, D.C. (cpage@tribune.com)
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Old 02-12-2004, 12:48 PM
Steeltrap Steeltrap is offline
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Clarence Page

Had a good column. I think it might be possible for AfAms and Latinos to form coalitions, but I see a lot of regional variants in this, as I posted over in Alpha Aisle. It would be fairly easy, IMO, in the Northeast because Dominicans and Puerto Ricans often have African genetic material. In Florida, however, I don't think it would be so easy because of white Cubans mainly being Republican and some of the contretemps over Haitian immigration.

Here in California, I think it is going to be absolutely necessary to form coalitions. Blacks are only 7% of this state's population.
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Old 02-12-2004, 10:19 PM
LatinaAlumna LatinaAlumna is offline
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Re: Clarence Page

Quote:
Originally posted by Steeltrap
Had a good column. I think it might be possible for AfAms and Latinos to form coalitions, but I see a lot of regional variants in this, as I posted over in Alpha Aisle. It would be fairly easy, IMO, in the Northeast because Dominicans and Puerto Ricans often have African genetic material. In Florida, however, I don't think it would be so easy because of white Cubans mainly being Republican and some of the contretemps over Haitian immigration.

Here in California, I think it is going to be absolutely necessary to form coalitions. Blacks are only 7% of this state's population.
Steeltrap, my fellow Californian, brings up a good point. There is a lot of potential for collaboration, especially in the area of educational opportunity for Latinos and African-Americans. Since I work in higher education, I already see a lot of this, but it is important to keep in mind that while many of the same outcomes are desired for our children of these backgrounds, we have to recognize that what works for one group might not always be the best approach for the other.
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Old 02-16-2004, 12:25 AM
D.COM D.COM is offline
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Re: Clarence Page

Quote:
Originally posted by Steeltrap
Had a good column. I think it might be possible for AfAms and Latinos to form coalitions, but I see a lot of regional variants in this, as I posted over in Alpha Aisle. It would be fairly easy, IMO, in the Northeast because Dominicans and Puerto Ricans often have African genetic material. In Florida, however, I don't think it would be so easy because of white Cubans mainly being Republican and some of the contretemps over Haitian immigration.

Here in California, I think it is going to be absolutely necessary to form coalitions. Blacks are only 7% of this state's population.
I agree. I do believe that it is possible for Hispanics/Latinos to form a coalition with AfAms (especially the hispanics who have "African genetic material" or at least "some" AfAm influence, either by family or individually)...unfortunately, I think it would be difficult for some of those who "cannot relate or find a common ground" with the other race (which may include those with no "African genetic material or influence").

I believe that there are certain "perceptions" and "assumptions" made on both parts and as long as that's there, there will be issues. The issues being, of course, more common or obvious in certain parts of the country, depending on the different Hispanic/Latino "cultures."

By "culture" I mean different influences, whether in dance, music, food, traditions, AfAm influences, etc. So someone from the Caribbean may have different "views" or "culture" than someone from Mexico. [This is just an example and I do not mean to imply anything. Thanks.] The Hispanic/Latino race is extremely diverse and complex...it's hard for me to explain. Think of it this way...
it's a combination of Native American, European, and African decent (with different people having one or more races influence their culture). So you can imagine the range of diversity within the "Latin" race!

I think that by at least trying or getting some people working together it will help things get going.

I hope I made sense, lol.

Last edited by D.COM; 02-16-2004 at 12:27 AM.
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Old 02-16-2004, 12:59 PM
Steeltrap Steeltrap is offline
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Thumbs up D.COM and LatinaAlumna

Thanks for your informative posts. I like the exchange of info.
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