Quote:
Originally Posted by MysticCat
Now Vito, you know I've got to give you a bit of a hard time about this.  Christians do celebrate Passover in their own way -- we call it the Eucharist. Alleluia! Christ our Passover is sacrificed for us.
Therefore let us keep the feast. Alleluia! Or we call it Easter, if you're talking about the day instead of a rite. I think that in most European languages other than English and German, the name of that day is derived from Pesakh (Passover).
What I took Low C Sharp to be talking about is the Christianized Seders I see sometimes, where everything in the meal is re-interpreted/misinterpreted/understood (depending on perspective) to give Christian meaning to all aspects of the seder. These kinds of things make me very uncomfortable. Part of the reason it makes me uncomfortable is the fear that it will offend others. Part of the reason it makes me uncomfortable is that it indicates to me that we don't understand our own tradition well enough to see that the Eucharist is our Passover meal.
On the other hand, I do think participation in a seder can be a valuable, educational and very meaningful experience for Christians; we all too often forget our Jewish roots (and forget that Jesus was Jewish) and neglect, as result, to consider the implications of that for us. Our congregation has had seders for this purpose a few times in the past, and we've asked people from a near-by synagogue to join us for it, help us plan it and lead us in it.
There are indeed some (small, non-mainstream) Christian groups that consider the command in Exodus binding on Christians.
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Good point. Especially true since the Great Thanksgiving among other things usually mentions the Exodus.
Quote:
Originally Posted by ellebud
We went to a Catholic/Jewish wedding recently. It was held in a church with the Archbishop and a Rabbi officiating. (Yes, this had to be a very liberal church.) There was incense which I understand is rarely done. The Archbishop invited everyone up to take communion. A bit of an awkward moment. But it was very inclusive and that was nice.
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Actually incense is very traditional. It's why some low church Anglicans refer to both our own High Church services and Roman services disparaging as "smells and bells." The fact that the Archbishop not only celebrated with a Rabbi, but invited all to communion? It probably would have caused a few coronaries in Rome if they found out.
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And he took a cup of coffee and gave thanks to God for it, saying, 'Each of you drink from it. This is my caffeine, which gives life.'