Never did I say anything about the rate of "pepple"(sic) getting abortions nor did I equate abortions to tattoos. I used tattoos as an example of something you could do to your body which would not impact anyone else. Let me point out that society does in fact tell you what you can do with your body all the time. You cannot get a tattoo before a certain age, you cannot take certain drugs without a doctor's prescription, you cannot drive if you have ingested a certain amount of alcohol, you cannot chose to take illegal drugs, and there are even laws against suicide. So, as a society we have decided that there are some things you cannot do to your body.
You are reacting emotionally, not logically. My logic is not WAY off - your understanding is.( For handy reference -
http://www.logicalfallacies.info/)
Once more - the argument that "It is my body - society has no right to tell me what to do with it" is predicated on the belief that it is only a woman's body being discussed. It is not - there is another being in the discussion. If being "dependant"( sic) meant the baby had no rights at all, we would not have the federal law which does in fact give the unborn some limited rights.
The fundamental question which has to be grappled with is at what point does the right of a fetus to continue to grow and develop override the right of a mother to have control (i.e. abort the fetus) over her body. Addressing THAT question eliminates a great deal of the emotional rhetoric, and makes for a logical discussion of what path we as a society should take.
Do you believe in unlimited abortion; basically it's okay until the baby's head is crowning? Probably not - although I guess those people are out there. If not, then it's like the joke:
Man - "Would you sleep with me for a million dollars?"
Woman - "For a million dollars? Why, yes!"
Man - "Would you sleep with me for a six pack?"
Woman - "What kind of woman do you think I am?"
Man - "We've already established that. Now we are just quibbling over price."
If you don't believe in unlimited abortion, and thus believe that at some point the fetus does indeed have a right not to be aborted, then why attack me for simply believing the same thing as you, but holding to an earlier point of development? A far better and more logical discussion would be at what point the fetus has rights, and why.