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Black Greek System in Jeopardy
http://www.newsok.com/cgi-bin/show_a...&TP=getarticle
Black Greek system in jeopardy, author says 2004-02-04 The only institutions more important in black communities than the church are sororities and fraternities, a scholar who has studied the black Greek system said Tuesday. But if the black Greek system doesn't find a way to stamp out dangerous and occasionally deadly hazing, the 100-year-old system might not survive another century, said Walter Kimbrough, vice president for student affairs at Albany State University in Georgia and author of the book "Black Greek 101: The Culture, Customs and Challenges of Black Fraternities and Sororities." Kimbrough flew into Oklahoma for a speech at the Henderson-Tolson Cultural Center at the University of Oklahoma, which has nine black sororities and fraternities with 88 total members. While the white Greek system is plagued by alcohol-related problems, drinking is not such an issue in the black system, possibly because black students have less disposable income, Kimbrough said. Physical hazing is the scourge of the black Greek system, he said. The National Pan-Hellenic Council, the umbrella organization for black sororities and fraternities, officially ended pledging in 1990 in an effort to stop hazing. But Kimbrough said the ban only drove the long-standing practice underground. His book lists 10 hazing incidents in 2000 and 2001, including one death. Several victims needed medical attention, surgery or dental work. There have been more hazing incidents since then, Kimbrough said, including the drowning deaths of two California students in 2002, which led to a $100 million lawsuit against Alpha Kappa Alpha sorority. That lawsuit has the potential to close the organization, which was the first black Greek-lettered sorority, founded in 1908 by 16 students at Howard University. "These are the messages I'm trying to get out to students: 'You could be responsible for closing an organization that is almost 100 years old because you want to haze someone," Kimbrough said. While only about 10 percent of black college students join fraternal organizations, many more blacks finish college and then join graduate chapters, which remain active in their communities, Kimbrough said. The fraternal organizations offer new graduates important social and professional development opportunities, he said. "The black church is this mainstay institution in the black community, and black fraternities and sororities are the same thing," Kimbrough said. "Their main focus and purpose is to support the black community." Every major religious and civil rights leader, including Jesse Jackson, Martin Luther King Jr. and Thurgood Marshall, were members of black fraternal organizations, he said. Black fraternal organizations grew up in the 20th century as a way for college students to connect to their higher education institutions and to provide them with a support system, Kimbrough said. For most of that century, blacks were not admitted to white sororities and fraternities. While the formerly all-white Greek organizations now welcome all races and ethnicities, most blacks still prefer to join the historically black fraternities and sororities, he said. "It's an extension of the black family," Kimbrough said. "I really think that makes it impossible" to merge the two systems. |
Isnt this the same person who was selling the "unauthorized" histories of each org?:rolleyes:
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I think you're confusing him with "Big Walt" Anderson.:rolleyes: |
Dr. Kimbrough is just now realizing this?
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Am i missing it? becuase i would like to think im part of the "black community" (which there is more than one, so some may not be albe to identify with others on) and since i am, maybe it passed me? |
I've read the book and it's very interesting. It's also a little scary of non-greeks..
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I just got the book from the library last week however I haven't had a chance to read it. While skimming through the book I did see the case history of the hazing and I can say it is scary to see how people can let others abuse them.
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p.s. i have read the book a few times (part of research) and while it gives the good about black greek orgs, it gave a lot of the realistic bads--i mean, what org would want people to know they did things like this to ppl, and it was swept under the rug, and sometimes paid off to the families of the victims, and still walk around with their heads high and mighty becuase they do for the community and acheive great things?
call me being radical here, but to me, thats no better that black on black crimes, or a shady CEO who commits harassment and gets away with it. seems like hazing incidents that resulted in injury have happened so much, it became normalized, and while bones were broken and lives were lost, people still want to be an XYZ. i mean damn, how far are u willing to go? i mean, its only a few weeks of sacrifice out of a lifetime of...(you fill in your personal blanks) if anyone wants to challenge that from a greek POV, go forth. im all ears. (and aside from, "you wouldnt understand becuase your not a part of it.") |
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not to be on the defensive, but why would that matter as opposed to, lets say, i was writing a paper?
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IF you are still doing research for a paper on hazing then I hope your still researching your topic and adding a chapter on ways greek letter orgs are stopping hazing and using the law to punish the offenders. |
I certainly do not want to show negativity towards greek letter organizations because I think they are all dynamic and I'm so happy they are in existence.
I just want to say that I think the pledging process can be an intense bonding and learning experience with out physical abuse. Some people just take it too far in my opinion. I'm thinking the pledging process can be physically demanding (building strength) and mentally challenging while promoting togetherness and transferring knowledge. What I do not like is the fact that some people don't seem to have to go through much of anything while others are totally stressed while they battle the burning sands. I have seen individuals call their mommies and other authorities for help because they were not strong enough to handle themselves or because they wanted a free ride. Just because their moms are fierce warriors, that doesn't mean their offsprings always are. (And I am not talking about any greek letter organization in particular. Many things I have witnessed have nothing to do with Panhellenic Orgs. Hazing goes on in various other arenas) |
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Here is a question: Should the actions of a FEW reflect so negatively on an organization of 200,000 that people would NOT want to be an XYZ? Because if that is the case, no one would belong to ANYTHING. In MY experience in MY sisterhood, the positive FAR outweighs the negative. And that's all I have to say about that. |
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