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DeltAlum 12-30-2005 02:08 PM

Pope Joan?
 
"Was there a Pope Joan — a woman with nerve enough to disguise herself as a man and serve as pope for more than two years in the ninth century? It is one of the world's oldest mysteries. Her story first appeared in histories written by medieval monks, but today the Catholic Church dismisses it."

-ABC News

http://abcnews.go.com/Primetime/story?id=1453197&page=1

IIOA 12-30-2005 03:06 PM

To my knowledge, no serious scholar today believes a female pope Joan existed.

http://www.newadvent.org/cathen/08407a.htm

irishpipes 12-30-2005 03:11 PM

Quote:

Originally posted by IIOA
To my knowledge, no serious scholar today believes a female pope Joan existed.

http://www.newadvent.org/cathen/08407a.htm

I wondered how long it would be until you responded to this.

IIOA 12-30-2005 03:21 PM

Quote:

Originally posted by irishpipes
I wondered how long it would be until you responded to this.
God-boy strikes again! ;-)

AchtungBaby80 12-30-2005 03:29 PM

So let me get this straight--Catholics believe in a virgin birth, but a woman being elected Pope while posing as a man is so far-fetched? Hmmm...

irishpipes 12-30-2005 03:36 PM

Quote:

Originally posted by AchtungBaby80
So let me get this straight--Catholics believe in a virgin birth, but a woman being elected Pope while posing as a man is so far-fetched? Hmmm...
Those crazy Catholics.

IIOA 12-30-2005 03:47 PM

Quote:

Originally posted by AchtungBaby80
So let me get this straight--Catholics believe in a virgin birth, but a woman being elected Pope while posing as a man is so far-fetched? Hmmm...
Of course - a woman's place is in the home, having babies and cooking and cleaning.

Am I right or am I right, ladies?

*kidding*

AchtungBaby80 12-30-2005 03:52 PM

Quote:

Originally posted by IIOA
Am I right or am I right, ladies?
No, unfortunately, you're wrong. See, a woman's place is actually in Burberry or some other such lovely store, spending her husband's money. :p Come on, after cooking and cleaning all day, don't we deserve something?

irishpipes 12-30-2005 03:55 PM

Leave all that Popin' business to the men.


"Tell me the truth, you weren't always a chick, right?"

RACooper 12-30-2005 06:23 PM

Quote:

Originally posted by IIOA
To my knowledge, no serious scholar today believes a female pope Joan existed.

http://www.newadvent.org/cathen/08407a.htm

Umm... Yeah...

Most of the Pope Joan stuff hit a peak in the lead up to the Reformation - what with all the fun stories of corruption, scandal and such... how else would someone top them - invent a female Pope! Ah those wacky Germans and their various herasies ;)

My personal favourite Pope Joan story is the one about how she died: giving birth to the Anti-Christ :rolleyes:

As you can see slagging the Church has a very long and colourful history :p

Tom Earp 12-30-2005 06:32 PM

Actually, I think is is beleiveable knowing a little of the Roman Catholic Church.

While Not a Scholar, it doesnt take much imagination to follow this!

At one time, The Church, (Bishops) had Wives, Larger Land Holdings than the Regal Heads, and Bigger Armys to protect both.

They Killed many people during the Inquisiations for doubting them. This was the time when the Roman Church wanted to show who was in charge.

If They Lost Power, They would Lose Money, Property, and Control.

The Time of Two Popes, Italian and French. Who was going to be the Head Cheese?

What is the smallest Self Governing State, Not Country in the World?

The Roman Church is unto it self as no other!:)

Do I beleive, Yes I Do!


One has to read a little abuot of Joan De Arch. The Saviour of France The Dauphine, who became so Powerful that She was found to be a Heritic accordinding To THe Roman Church as a Women Could Never Have the Ear of God! She Was Burned at The Stake!:confused: What @ 17?

GeekyPenguin 12-30-2005 10:48 PM

Quote:

Originally posted by RACooper
My personal favourite Pope Joan story is the one about how she died: giving birth to the Anti-Christ :rolleyes:

Martin Luther? ;)

PiKA2001 01-01-2006 04:42 AM

When's the book coming out?

Beryana 01-01-2006 05:49 PM

Quote:

Originally posted by Tom Earp
Actually, I think is is beleiveable knowing a little of the Roman Catholic Church.

While Not a Scholar, it doesnt take much imagination to follow this!

At one time, The Church, (Bishops) had Wives, Larger Land Holdings than the Regal Heads, and Bigger Armys to protect both.

They Killed many people during the Inquisiations for doubting them. This was the time when the Roman Church wanted to show who was in charge.

If They Lost Power, They would Lose Money, Property, and Control.

The Time of Two Popes, Italian and French. Who was going to be the Head Cheese?

What is the smallest Self Governing State, Not Country in the World?

The Roman Church is unto it self as no other!:)

Do I beleive, Yes I Do!

One has to read a little abuot of Joan De Arch. The Saviour of France The Dauphine, who became so Powerful that She was found to be a Heritic accordinding To THe Roman Church as a Women Could Never Have the Ear of God! She Was Burned at The Stake!:confused: What @ 17?

Tom, unfortunately you really do need to do some research.

After about 3AD (at the latest probably - I can try and find an exact time if you really would like) BISHOPS were not allowed to be married. Proof of this is found in the Eastern Orthodox Churches were if you are a married priest you will never be able to be a Bishop. I think you are confusing this fact with the Holy Roman Empire - which is basically the original Roman Empire with the word HOLY added when it got the blessing of the Pope.

The Inquisition - where are you getting the idea that many people were killed during this period? Hollywood? English/Protestant history books? Monty Python? VERY FEW people were actually killed because of the Inquisition.

Vatican City is in FACT a country in Europe. If it were only a state in Italy it would not have its own diplomatic corp - nor its own money (up until joining the EU) and postal system. Basically it has everything that the US has with the exception of a standing army. Vatican City became its own country back in the ealy 20th century, by the way.

Joan of Arc was actually burned by the ENGLISH and the French Dauphin did nothing to stop them. By the way, Joan of Arc was NOT the Dauphin - who is the crown prince of France. If the Roman Catholic Church thought she was a heretic, why was the canonized? The English declared her to be a witch because they were nervous of her (like most people today are nervous around people who claim to hear voices).

Oh, and by the way, there were a couple of times when you had two popes - one appointed by the Holy Roman Emperor and one that was properly elected.

Sarah

Tom Earp 01-02-2006 04:38 PM

I stand corrected on some of the points as I was typing in a hurry and has been a long time in studying any of this.:)

While there was Canon law about relationships it was not necessarly followed was it?:(

But, it is not to say that there were not many things that were askewance in the old days of The Roman Catholic Church.

Is there a possibility, maybe yes, maybe no.:)

I was not there to note what was actually happening, but it does read well doesnt it?:D

Little E 01-02-2006 04:58 PM

Quote:

Originally posted by Beryana
Tom, unfortunately you really do need to do some research.

After about 3AD (at the latest probably - I can try and find an exact time if you really would like) BISHOPS were not allowed to be married. Proof of this is found in the Eastern Orthodox Churches were if you are a married priest you will never be able to be a Bishop. I think you are confusing this fact with the Holy Roman Empire - which is basically the original Roman Empire with the word HOLY added when it got the blessing of the Pope.

Vatican City is in FACT a country in Europe. If it were only a state in Italy it would not have its own diplomatic corp - nor its own money (up until joining the EU) and postal system. Basically it has everything that the US has with the exception of a standing army. Vatican City became its own country back in the ealy 20th century, by the way.


I thought the loss of the right to marry and hold lands happened later than 3AD...it's been a while though on that...

Vatican City is a city, the proper title is the Holy Roman See whose legal base is (orriginally) derived the Italian constitution which grants the state soverignty. The UN Recoginizes the Holy Roman See, not Vatican City. But prior to the use of the Euro, Vatican City used the Lira, not an independent currency. It would have been cost prohibitive to produce their own money. Perhaps a ways back they had independent currency, but it was the lira before the Euro.

Rudey 01-02-2006 05:20 PM

Quote:

Originally posted by Beryana

The Inquisition - where are you getting the idea that many people were killed during this period? Hollywood? English/Protestant history books? Monty Python? VERY FEW people were actually killed because of the Inquisition.

Which inquisition - Roman, Medieval, Spanish, Portuguese?

Which of these was the Catholic Church not involved at all?

I would love to know what the numbers for "Very few" are.

Does it include the numbers of people tortured?
Does it include the numbers of people turned over to the "secular" rulers to be massacred with a wink from the Church?
Does it include the people who died in the prisons throughout the areas?

-Rudey

Beryana 01-02-2006 05:37 PM

Quote:

Originally posted by Little E
Vatican City is a city, the proper title is the Holy Roman See whose legal base is (orriginally) derived the Italian constitution which grants the state soverignty. The UN Recoginizes the Holy Roman See, not Vatican City. But prior to the use of the Euro, Vatican City used the Lira, not an independent currency. It would have been cost prohibitive to produce their own money. Perhaps a ways back they had independent currency, but it was the lira before the Euro.
And up until the early 20th Century (1910's, 1920's) Vatican City was NOT independent. The Holy See is located in Vatican City which IS an independent county/City-State. It is NOT a part of the country of Italy. To say the UN recognizes the Holy See but not Vatican City is like saying the UN recognizes the Congress of the United States but not the United States - one is the government and the other is the geographic location. Though, the stamp that I have from Vatican City has Vatican City printed on it as well as the cancellation also says Vatican City - and NOT the Holy See (other than the seal of the Pope Benedict XVI).


Tom, I'm not a Canon Lawyer but Canon Law is Canon Law is Canon Law. There have also been some changes to Canon Law over the past two millennia - but 10 Commandments have been around a LOT longer than Canon Law (and are the basis for it). Yes, people have done things they are not supposed to do - and have paid/are paying/will pay for those actions - and are not to be held as the norm at all.

With regards to Pope Joan - from www.catholic.com:
Quote:

Q: Recently my sister, who is a Catholic nun, told me that one of the popes was a woman. She also said St. Brigid was a bishop! I have never heard this before and I feel so distressed. I would appreciate any information which you could share with me.


A: Your sister is wrong on both counts. First, there never was a woman pope. The old story of Pope Joan is sometimes used to suggest otherwise, but this legend has been thoroughly discredited. The appendix to The Oxford Dictionary of the Popes (written by a Protestant, J. N. D. Kelly) says the legend of a woman pope "scarcely needs painstaking refutation today, for not only is there no contemporary evidence for a female pope at any of the dates suggested for her reign, but the known facts of the respective periods makes it impossible to fit one in."

Second, St. Brigid was never a bishop, although she did start, along with the hermit Conleth, the religious community of Kildare in fifth-century Ireland. Conleth was a bishop and was the abbot for a house of men. Brigid was the abbess of a nearby convent, but was never a bishop.
_______________________________
Old canards never die. They just get recycled. One example: The Angelus, despite its Catholic-sounding name, is a Catholic-bashing newsletter issued by the Pilgrim's Bible Church of Augusta, Georgia. A recent issue recycled the story of Pope Joan and cited medieval writers who believed there had been such a person. (This is one of the few instances in which Fundamentalists assume the infallibility of Catholic writers.)

The beginning of the newsletter presents the thesis: If there had been a female pope, she could not have been ordained, so ordinations performed by her would have been invalid, meaning that ordinations and priestly actions descended from those invalid ordinations also would be invalid, which means that on their own terms the papacy and the entire sacerdotal structure of the Church have been corrupted. If you don't buy that, remember that "Jesuit educationalists and historians have well nigh buried" the facts about Pope Joan.

Translation: If we can't unearth evidence proving Pope Joan existed, it's because wily Jesuits buried the evidence too deep. Heads we win, tails you lose.

Gee, the renewed hype about Pope Joan sounds like the plotline of The DaVinci Code. . . . Maybe they'll make that one into an anti-Catholic movie as well. . . . .

Beryana 01-02-2006 05:44 PM

Quote:

Originally posted by Rudey
Which inquisition - Roman, Medieval, Spanish, Portuguese?

Which of these was the Catholic Church not involved at all?

I would love to know what the numbers for "Very few" are.

Does it include the numbers of people tortured?
Does it include the numbers of people turned over to the "secular" rulers to be massacred with a wink from the Church?
Does it include the people who died in the prisons throughout the areas?

-Rudey

Also from www.catholic.com


The Inquisition

Sooner or later, any discussion of apologetics with Fundamentalists will address the Inquisition. To non-Catholics it is a scandal; to Catholics, an embarrassment; to both, a confusion. It is a handy stick for Catholic-bashing, simply because most Catholics seem at a loss for a sensible reply. This tract will set the record straight.

There have actually been several different inquisitions. The first was established in 1184 in southern France as a response to the Catharist heresy. This was known as the Medieval Inquisition, and it was phased out as Catharism disappeared.

Quite separate was the Roman Inquisition, begun in 1542. It was the least active and most benign of the three variations.

Separate again was the infamous Spanish Inquisition, started in 1478, a state institution used to identify conversos—Jews and Moors (Muslims) who pretended to convert to Christianity for purposes of political or social advantage and secretly practiced their former religion. More importantly, its job was also to clear the good names of many people who were falsely accused of being heretics. It was the Spanish Inquisition that, at least in the popular imagination, had the worst record of fulfilling these duties.

The various inquisitions stretched through the better part of a millennia, and can collectively be called "the Inquisition."


The Main Sources

Fundamentalists writing about the Inquisition rely on books by Henry C. Lea (1825–1909) and G. G. Coulton (1858–1947). Each man got most of the facts right, and each made progress in basic research, so proper credit should not be denied them. The problem is that they did not weigh facts well, because they harbored fierce animosity toward the Church—animosity that had little to do with the Inquisition itself.

The contrary problem has not been unknown. A few Catholic writers, particularly those less interested in digging for truth than in diffusing a criticism of the Church, have glossed over incontrovertible facts and tried to whitewash the Inquisition. This is as much a disservice to the truth as an exaggeration of the Inquisition’s bad points. These well-intentioned, but misguided, apologists are, in one respect, much like Lea, Coulton, and contemporary Fundamentalist writers. They fear, while the others hope, that the facts about the Inquisition might prove the illegitimacy of the Catholic Church.


Don’t Fear the Facts

But the facts fail to do that. The Church has nothing to fear from the truth. No account of foolishness, misguided zeal, or cruelty by Catholics can undo the divine foundation of the Church, though, admittedly, these things are stumbling blocks to Catholics and non-Catholics alike.

What must be grasped is that the Church contains within itself all sorts of sinners and knaves, and some of them obtain positions of responsibility. Paul and Christ himself warned us that there would be a few ravenous wolves among Church leaders (Acts 20:29; Matt. 7:15).

Fundamentalists suffer from the mistaken notion that the Church includes only the elect. For them, sinners are outside the doors. Locate sinners, and you locate another place where the Church is not.

Thinking that Fundamentalists might have a point in their attacks on the Inquisition, Catholics tend to be defensive. This is the wrong attitude; rather, we should learn what really happened, understand events in light of the times, and then explain to anti-Catholics why the sorry tale does not prove what they think it proves.


Phony Statistics

Many Fundamentalists believe, for instance, that more people died under the Inquisition than in any war or plague; but in this they rely on phony "statistics" generated by one-upmanship among anti-Catholics, each of whom, it seems, tries to come up with the largest number of casualties.

But trying to straighten out such historical confusions can take one only so far. As Ronald Knox put it, we should be cautious, "lest we should wander interminably in a wilderness of comparative atrocity statistics." In fact, no one knows exactly how many people perished through the various Inquisitions. We can determine for certain, though, one thing about numbers given by Fundamentalists: They are far too large. One book popular with Fundamentalists claims that 95 million people died under the Inquisition.

The figure is so grotesquely off that one immediately doubts the writer’s sanity, or at least his grasp of demographics. Not until modern times did the population of those countries where the Inquisitions existed approach 95 million.

Inquisitions did not exist in Northern Europe, Eastern Europe, Scandinavia, or England, being confined mainly to southern France, Italy, Spain, and a few parts of the Holy Roman Empire. The Inquisition could not have killed that many people because those parts of Europe did not have that many people to kill!

Furthermore, the plague, which killed a third of Europe’s population, is credited by historians with major changes in the social structure. The Inquisition is credited with few—precisely because the number of its victims was comparitively small. In fact, recent studies indicate that at most there were only a few thousand capital sentences carried out for heresy in Spain, and these were over the course of several centuries.


What’s the Point?

Ultimately, it may be a waste of time arguing about statistics. Instead, ask Fundamentalists just what they think the existence of the Inquisition demonstrates. They would not bring it up in the first place unless they thought it proves something about the Catholic Church. And what is that something? That Catholics are sinners? Guilty as charged. That at times people in positions of authority have used poor judgment? Ditto. That otherwise good Catholics, afire with zeal, sometimes lose their balance? All true, but such charges could be made even if the Inquisition had never existed and perhaps could be made of some Fundamentalists.

Fundamentalist writers claim the existence of the Inquisition proves the Catholic Church could not be the Church founded by our Lord. They use the Inquisition as a good—perhaps their best—bad example. They think this shows that the Catholic Church is illegitimate. At first blush it might seem so, but there is only so much mileage in a ploy like that; most people see at once that the argument is weak. One reason Fundamentalists talk about the Inquisition is that they take it as a personal attack, imagining it was established to eliminate (yes, you guessed it) the Fundamentalists themselves.


Not "Bible Christians"

They identify themselves with the Catharists (also known as the Albigensians), or perhaps it is better to say they identify the Catharists with themselves. They think the Catharists were twelfth-century Fundamentalists and that Catholics did to them what they would do to Fundamentalists today if they had the political strength they once had.

This is a fantasy. Fundamentalist writers take one point—that Catharists used a vernacular version of the Bible—and conclude from it that these people were "Bible Christians." In fact, theirs was a curious religion that apparently (no one knows for certain) came to France from what is now Bulgaria. Catharism was a blend of Gnosticism, which claimed to have access to a secret source of religious knowledge, and of Manichaeism, which said matter is evil. The Catharists believed in two gods: the "good" God of the New Testament, who sent Jesus to save our souls from being trapped in matter; and the "evil" God of the Old Testament, who created the material world in the first place. The Catharists’ beliefs entailed serious—truly civilization-destroying—social consequences.

Marriage was scorned because it legitimized sexual relations, which Catharists identified as the Original Sin. But fornication was permitted because it was temporary, secret, and was not generally approved of; while marriage was permanent, open, and publicly sanctioned.

The ramifications of such theories are not hard to imagine. In addition, ritualistic suicide was encouraged (those who would not take their own lives were frequently "helped" along), and Catharists refused to take oaths, which, in a feudal society, meant they opposed all governmental authority. Thus, Catharism was both a moral and a political danger.

Even Lea, so strongly opposed to the Catholic Church, admitted: "The cause of orthodoxy was the cause of progress and civilization. Had Catharism become dominant, or even had it been allowed to exist on equal terms, its influence could not have failed to become disastrous." Whatever else might be said about Catharism, it was certainly not the same as modern Fundamentalism, and Fundamentalist sympathy for this destructive belief system is sadly misplaced.


The Real Point

Many discussions about the Inquisition get bogged down in numbers and many Catholics fail to understand what Fundamentalists are really driving at. As a result, Catholics restrict themselves to secondary matters. Instead, they should force the Fundamentalists to say explicitly what they are trying to prove.

However, there is a certain utility—though a decidedly limited one—in demonstrating that the kinds and degrees of punishments inflicted by the Spanish Inquisition were similar to (actually, even lighter than) those meted out by secular courts. It is equally true that, despite what we consider the Spanish Inquisition’s lamentable procedures, many people preferred to have their cases tried by ecclesiastical courts because the secular courts had even fewer safeguards. In fact, historians have found records of people blaspheming in secular courts of the period so they could have their case transferred to an ecclesiastical court, where they would get a better hearing.

The crucial thing for Catholics, once they have obtained some appreciation of the history of the Inquisition, is to explain how such an institution could have been associated with a divinely established Church and why it is not proper to conclude, from the existence of the Inquisition, that the Catholic Church is not the Church of Christ. This is the real point at issue, and this is where any discussion should focus.

To that end, it is helpful to point out that it is easy to see how those who led the Inquisitions could think their actions were justified. The Bible itself records instances where God commanded that formal, legal inquiries—that is, inquisitions—be carried out to expose secret believers in false religions. In Deuteronomy 17:2–5 God said: "If there is found among you, within any of your towns which the Lord your God gives you, a man or woman who does what is evil in the sight of the Lord your God, in transgressing his covenant, and has gone and served other gods and worshiped them, or the sun or the moon or any of the host of heaven, which I have forbidden, and it is told you and you hear of it; then you shall inquire diligently [note that phrase: "inquire diligently"], and if it is true and certain that such an abominable thing has been done in Israel, then you shall bring forth to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones."

It is clear that there were some Israelites who posed as believers in and keepers of the covenant with Yahweh, while inwardly they did not believe and secretly practiced false religions, and even tried to spread them (cf. Deut. 13:6–11). To protect the kingdom from such hidden heresy, these secret practitioners of false religions had to be rooted out and expelled from the community. This directive from the Lord applied even to whole cities that turned away from the true religion (Deut. 13:12–18). Like Israel, medieval Europe was a society of Christian kingdoms that were formally consecrated to the Lord Jesus Christ. It is therefore quite understandable that these Catholics would read their Bibles and conclude that for the good of their Christian society they, like the Israelites before them, "must purge the evil from the midst of you" (Deut. 13:5, 17:7, 12). Paul repeats this principle in 1 Corinthians 5:13.

These same texts were interpreted similarly by the first Protestants, who also tried to root out and punish those they regarded as heretics. Luther and Calvin both endorsed the right of the state to protect society by purging false religion. In fact, Calvin not only banished from Geneva those who did not share his views, he permitted and in some cases ordered others to be executed for "heresy" (e.g. Jacques Gouet, tortured and beheaded in 1547; and Michael Servetus, burned at the stake in 1553). In England and Ireland, Reformers engaged in their own ruthless inquisitions and executions. Conservative estimates indicate that thousands of English and Irish Catholics were put to death—many by being hanged, drawn, and quartered—for practicing the Catholic faith and refusing to become Protestant. An even greater number were forced to flee to the Continent for their safety. We point this out to show that the situation was a two-way street; and both sides easily understood the Bible to require the use of penal sanctions to root out false religion from Christian society.

The fact that the Protestant Reformers also created inquisitions to root out Catholics and others who did not fall into line with the doctrines of the local Protestant sect shows that the existence of an inquisition does not prove that a movement is not of God. Protestants cannot make this claim against Catholics without having it backfire on themselves. Neither can Catholics make such a charge against Protestants. The truth of a particular system of belief must be decided on other grounds.


NIHIL OBSTAT: I have concluded that the materials
presented in this work are free of doctrinal or moral errors.
Bernadeane Carr, STL, Censor Librorum, August 10, 2004

IMPRIMATUR: In accord with 1983 CIC 827
permission to publish this work is hereby granted.
+Robert H. Brom, Bishop of San Diego, August 10, 2004

Rudey 01-02-2006 07:35 PM

By copying-and-pasting this info, you have avoided answering each and every one of my questions.

If even one person died, it was a tragedy. More than one person died, directly and indirectly, through the Church or through its "secular" friends, or in jails waiting to be put on trial. The minimum number floated is several thousand not including secular executions, torture, or death awaiting trial.

If this was not a tragedy, neither was Pearl Harbor, 9/11, nor Hiroshima for those that define "Very few" in such a slight manner.

Bernard Gui was one of the more famous "Inquisitors" and he executed 42 people in Toulousse France. Here is a better answer:

"Numbers are difficult to establish with accuracy for the Spanish Inquistion, and there is an ongoing debate between recent historical research supported by the Catholic Church, which holds that the previously accepted death toll of the Inquisition is greatly exaggerated, and other historians, who claim that up to hundreds of thousands, or even more, might have been killed. Some historians and Spanish scholars point to research that suggests that death tolls are exaggerated as evidence of the Black legend, which over-emphasizes the destruction caused by Spain relative to other nations.
Some statistics of large death tolls are given by historians such as Will Durant, who, in, The Reformation (1957) cites Juan Antonio Llorente, General Secretary of the Inquisition from 1789 to 1801, as estimating that 31,912 people were executed from 1480-1808. He also cites Hernando de Pulgar, a secretary to Queen Isabella, as estimating 2,000 people were burned before 1490. Philip Schaff in his History of the Christian Church gave a number of 8,800 people burned in the 18 years of Torquemada. Matthew White, in reviewing these and other figures, gives a median number of deaths at 32,000, with around 9,000 under Torquemada. R. J. Rummel gives similar figures as "most realistic," though he cites some historians who give figures of up to 135,000 people killed under Torquemada. This number includes 125,000 who are claimed to have died in prison due to poor conditions, leaving 10,000 as sentenced to death.
The Spanish Inquisition maintained extensive records and these are now being sifted through by historians. They paint a very different picture of sentencing patterns to traditional historians, although like any historical document their accuracy can be disputed. Geoffrey Parker analyzed 49,000 trial records between 1540 and 1700, representing one third of the total, and found 776 executions took place. This suggests a total of about 2,250 in the period reviewed. Earlier records are less well preserved but do not support the picture of a bloodbath usually painted. Henry Kamen (p. 60) does not believe more than a thousand executions took place in the earlier period. However, he points out that the Inquisitors' activities were heavily slanted towards Jewish and Moslem communities who would have suffered far more than most from their activities. Recent work, sponsored by the Catholic Church, also points to a significantly lower death toll. Professor Agostino Borromeo, a historian of Catholicism at the Sapienza University in Rome, writes that about 125,000 people were tried by church tribunals as suspected heretics in Spain. Of these, about 1,200 - 2,000 were actually executed, although more killings were performed by non-church tribunals."

-Rudey
--Oh and Morranos, is another name for "Pig", and Catholic.com should consider using that historical term in reference to Jews and Muslims who bore the brunt of the inquisition.

Quote:

Originally posted by Beryana
Also from www.catholic.com


The Inquisition

Sooner or later, any discussion of apologetics with Fundamentalists will address the Inquisition. To non-Catholics it is a scandal; to Catholics, an embarrassment; to both, a confusion. It is a handy stick for Catholic-bashing, simply because most Catholics seem at a loss for a sensible reply. This tract will set the record straight.

There have actually been several different inquisitions. The first was established in 1184 in southern France as a response to the Catharist heresy. This was known as the Medieval Inquisition, and it was phased out as Catharism disappeared.

Quite separate was the Roman Inquisition, begun in 1542. It was the least active and most benign of the three variations.

Separate again was the infamous Spanish Inquisition, started in 1478, a state institution used to identify conversos—Jews and Moors (Muslims) who pretended to convert to Christianity for purposes of political or social advantage and secretly practiced their former religion. More importantly, its job was also to clear the good names of many people who were falsely accused of being heretics. It was the Spanish Inquisition that, at least in the popular imagination, had the worst record of fulfilling these duties.

The various inquisitions stretched through the better part of a millennia, and can collectively be called "the Inquisition."


The Main Sources

Fundamentalists writing about the Inquisition rely on books by Henry C. Lea (1825–1909) and G. G. Coulton (1858–1947). Each man got most of the facts right, and each made progress in basic research, so proper credit should not be denied them. The problem is that they did not weigh facts well, because they harbored fierce animosity toward the Church—animosity that had little to do with the Inquisition itself.

The contrary problem has not been unknown. A few Catholic writers, particularly those less interested in digging for truth than in diffusing a criticism of the Church, have glossed over incontrovertible facts and tried to whitewash the Inquisition. This is as much a disservice to the truth as an exaggeration of the Inquisition’s bad points. These well-intentioned, but misguided, apologists are, in one respect, much like Lea, Coulton, and contemporary Fundamentalist writers. They fear, while the others hope, that the facts about the Inquisition might prove the illegitimacy of the Catholic Church.


Don’t Fear the Facts

But the facts fail to do that. The Church has nothing to fear from the truth. No account of foolishness, misguided zeal, or cruelty by Catholics can undo the divine foundation of the Church, though, admittedly, these things are stumbling blocks to Catholics and non-Catholics alike.

What must be grasped is that the Church contains within itself all sorts of sinners and knaves, and some of them obtain positions of responsibility. Paul and Christ himself warned us that there would be a few ravenous wolves among Church leaders (Acts 20:29; Matt. 7:15).

Fundamentalists suffer from the mistaken notion that the Church includes only the elect. For them, sinners are outside the doors. Locate sinners, and you locate another place where the Church is not.

Thinking that Fundamentalists might have a point in their attacks on the Inquisition, Catholics tend to be defensive. This is the wrong attitude; rather, we should learn what really happened, understand events in light of the times, and then explain to anti-Catholics why the sorry tale does not prove what they think it proves.


Phony Statistics

Many Fundamentalists believe, for instance, that more people died under the Inquisition than in any war or plague; but in this they rely on phony "statistics" generated by one-upmanship among anti-Catholics, each of whom, it seems, tries to come up with the largest number of casualties.

But trying to straighten out such historical confusions can take one only so far. As Ronald Knox put it, we should be cautious, "lest we should wander interminably in a wilderness of comparative atrocity statistics." In fact, no one knows exactly how many people perished through the various Inquisitions. We can determine for certain, though, one thing about numbers given by Fundamentalists: They are far too large. One book popular with Fundamentalists claims that 95 million people died under the Inquisition.

The figure is so grotesquely off that one immediately doubts the writer’s sanity, or at least his grasp of demographics. Not until modern times did the population of those countries where the Inquisitions existed approach 95 million.

Inquisitions did not exist in Northern Europe, Eastern Europe, Scandinavia, or England, being confined mainly to southern France, Italy, Spain, and a few parts of the Holy Roman Empire. The Inquisition could not have killed that many people because those parts of Europe did not have that many people to kill!

Furthermore, the plague, which killed a third of Europe’s population, is credited by historians with major changes in the social structure. The Inquisition is credited with few—precisely because the number of its victims was comparitively small. In fact, recent studies indicate that at most there were only a few thousand capital sentences carried out for heresy in Spain, and these were over the course of several centuries.


What’s the Point?

Ultimately, it may be a waste of time arguing about statistics. Instead, ask Fundamentalists just what they think the existence of the Inquisition demonstrates. They would not bring it up in the first place unless they thought it proves something about the Catholic Church. And what is that something? That Catholics are sinners? Guilty as charged. That at times people in positions of authority have used poor judgment? Ditto. That otherwise good Catholics, afire with zeal, sometimes lose their balance? All true, but such charges could be made even if the Inquisition had never existed and perhaps could be made of some Fundamentalists.

Fundamentalist writers claim the existence of the Inquisition proves the Catholic Church could not be the Church founded by our Lord. They use the Inquisition as a good—perhaps their best—bad example. They think this shows that the Catholic Church is illegitimate. At first blush it might seem so, but there is only so much mileage in a ploy like that; most people see at once that the argument is weak. One reason Fundamentalists talk about the Inquisition is that they take it as a personal attack, imagining it was established to eliminate (yes, you guessed it) the Fundamentalists themselves.


Not "Bible Christians"

They identify themselves with the Catharists (also known as the Albigensians), or perhaps it is better to say they identify the Catharists with themselves. They think the Catharists were twelfth-century Fundamentalists and that Catholics did to them what they would do to Fundamentalists today if they had the political strength they once had.

This is a fantasy. Fundamentalist writers take one point—that Catharists used a vernacular version of the Bible—and conclude from it that these people were "Bible Christians." In fact, theirs was a curious religion that apparently (no one knows for certain) came to France from what is now Bulgaria. Catharism was a blend of Gnosticism, which claimed to have access to a secret source of religious knowledge, and of Manichaeism, which said matter is evil. The Catharists believed in two gods: the "good" God of the New Testament, who sent Jesus to save our souls from being trapped in matter; and the "evil" God of the Old Testament, who created the material world in the first place. The Catharists’ beliefs entailed serious—truly civilization-destroying—social consequences.

Marriage was scorned because it legitimized sexual relations, which Catharists identified as the Original Sin. But fornication was permitted because it was temporary, secret, and was not generally approved of; while marriage was permanent, open, and publicly sanctioned.

The ramifications of such theories are not hard to imagine. In addition, ritualistic suicide was encouraged (those who would not take their own lives were frequently "helped" along), and Catharists refused to take oaths, which, in a feudal society, meant they opposed all governmental authority. Thus, Catharism was both a moral and a political danger.

Even Lea, so strongly opposed to the Catholic Church, admitted: "The cause of orthodoxy was the cause of progress and civilization. Had Catharism become dominant, or even had it been allowed to exist on equal terms, its influence could not have failed to become disastrous." Whatever else might be said about Catharism, it was certainly not the same as modern Fundamentalism, and Fundamentalist sympathy for this destructive belief system is sadly misplaced.


The Real Point

Many discussions about the Inquisition get bogged down in numbers and many Catholics fail to understand what Fundamentalists are really driving at. As a result, Catholics restrict themselves to secondary matters. Instead, they should force the Fundamentalists to say explicitly what they are trying to prove.

However, there is a certain utility—though a decidedly limited one—in demonstrating that the kinds and degrees of punishments inflicted by the Spanish Inquisition were similar to (actually, even lighter than) those meted out by secular courts. It is equally true that, despite what we consider the Spanish Inquisition’s lamentable procedures, many people preferred to have their cases tried by ecclesiastical courts because the secular courts had even fewer safeguards. In fact, historians have found records of people blaspheming in secular courts of the period so they could have their case transferred to an ecclesiastical court, where they would get a better hearing.

The crucial thing for Catholics, once they have obtained some appreciation of the history of the Inquisition, is to explain how such an institution could have been associated with a divinely established Church and why it is not proper to conclude, from the existence of the Inquisition, that the Catholic Church is not the Church of Christ. This is the real point at issue, and this is where any discussion should focus.

To that end, it is helpful to point out that it is easy to see how those who led the Inquisitions could think their actions were justified. The Bible itself records instances where God commanded that formal, legal inquiries—that is, inquisitions—be carried out to expose secret believers in false religions. In Deuteronomy 17:2–5 God said: "If there is found among you, within any of your towns which the Lord your God gives you, a man or woman who does what is evil in the sight of the Lord your God, in transgressing his covenant, and has gone and served other gods and worshiped them, or the sun or the moon or any of the host of heaven, which I have forbidden, and it is told you and you hear of it; then you shall inquire diligently [note that phrase: "inquire diligently"], and if it is true and certain that such an abominable thing has been done in Israel, then you shall bring forth to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones."

It is clear that there were some Israelites who posed as believers in and keepers of the covenant with Yahweh, while inwardly they did not believe and secretly practiced false religions, and even tried to spread them (cf. Deut. 13:6–11). To protect the kingdom from such hidden heresy, these secret practitioners of false religions had to be rooted out and expelled from the community. This directive from the Lord applied even to whole cities that turned away from the true religion (Deut. 13:12–18). Like Israel, medieval Europe was a society of Christian kingdoms that were formally consecrated to the Lord Jesus Christ. It is therefore quite understandable that these Catholics would read their Bibles and conclude that for the good of their Christian society they, like the Israelites before them, "must purge the evil from the midst of you" (Deut. 13:5, 17:7, 12). Paul repeats this principle in 1 Corinthians 5:13.

These same texts were interpreted similarly by the first Protestants, who also tried to root out and punish those they regarded as heretics. Luther and Calvin both endorsed the right of the state to protect society by purging false religion. In fact, Calvin not only banished from Geneva those who did not share his views, he permitted and in some cases ordered others to be executed for "heresy" (e.g. Jacques Gouet, tortured and beheaded in 1547; and Michael Servetus, burned at the stake in 1553). In England and Ireland, Reformers engaged in their own ruthless inquisitions and executions. Conservative estimates indicate that thousands of English and Irish Catholics were put to death—many by being hanged, drawn, and quartered—for practicing the Catholic faith and refusing to become Protestant. An even greater number were forced to flee to the Continent for their safety. We point this out to show that the situation was a two-way street; and both sides easily understood the Bible to require the use of penal sanctions to root out false religion from Christian society.

The fact that the Protestant Reformers also created inquisitions to root out Catholics and others who did not fall into line with the doctrines of the local Protestant sect shows that the existence of an inquisition does not prove that a movement is not of God. Protestants cannot make this claim against Catholics without having it backfire on themselves. Neither can Catholics make such a charge against Protestants. The truth of a particular system of belief must be decided on other grounds.


NIHIL OBSTAT: I have concluded that the materials
presented in this work are free of doctrinal or moral errors.
Bernadeane Carr, STL, Censor Librorum, August 10, 2004

IMPRIMATUR: In accord with 1983 CIC 827
permission to publish this work is hereby granted.
+Robert H. Brom, Bishop of San Diego, August 10, 2004


RACooper 01-02-2006 09:06 PM

Quote:

Originally posted by Rudey
Bernard Gui was one of the more famous "Inquisitors" and he executed 42 people in Toulousse France. Here is a better answer:

Unfortunately, there has been a lot of misinformation put out there about the Inquisition, mostly relating to anti-Catholic propaganda that was quite prevalent in the later 1800s – of course some might also be due to shoddy scholarship…but I'm more of the opinion that numbers have been inflated by our Protestant fundamentalist friends (including our "friends" at BJU)

The Church and the Inquisitors themselves kept meticulous records of the various Inquisitional Courts or campaigns – luckily this has allowed a valuable insight into both the practices and mindset of the inquisitors.

For example you can look into the career of various Inquisitors such as Bernard Gui’s Inquisition in the Languedoc region of France – rooting out Cathar-ism. During his campaign of 1308-1323 he “condemned” some 633 people… now by condemned in the eyes of the Church, and really just means sentenced under Cannon Law. When you start to look into the actual sentences, you find 268 sentenced to permanent imprisonment (in Monasteries or Convents), 3 denied burial rights (ie. dug up, and re-buried elsewhere), 1 given a one year prison terms, 1 ordered on Crusade, 17 order on Pilgrimage, 136 order to wear heavy Crosses as penance. If you look at those who died in custody or were actually burned at the stake then the numbers are also interesting: 107 Burned alive (of which 66 were posthumously burned), and another 17 would have been sentenced to imprisonment if the hadn’t died in custody. So the Inquisition was responsible for 124 deaths in the province of Languedoc over a period of 15 years, or a rate of less than 9 deaths a year – this during the last throes of the Cathar movement, and the height of the Church’s prosecution of the campaign against them.

ETA: Sorry forgot to include a source - J. Given in Portraits of Medieval and Reniassance Living (1996) and of course copies of Bernard Gui's writings... had a paper on him back in August...

Rudey 01-02-2006 09:31 PM

If someone went into the Vatican and killed just 124 priests, cardinals, and possibly a Pope that would be just a few deaths right?

Again that number is for only one guy and the total numbers are distorted to not included those that died when the Church turned them over to secular bodies for execution or those who dies awaiting "Trial".

That minimal number floated is several thousand (direct executions). And again if you find that number low, then 9/11 isn't a tragedy either to you.

I don't know what catholic.com is but I find it annoying that anyone that disagrees is called a "Fundamentalist" on there.

-Rudey


Quote:

Originally posted by RACooper
Unfortunately, there has been a lot of misinformation put out there about the Inquisition, mostly relating to anti-Catholic propaganda that was quite prevalent in the later 1800s – of course some might also be due to shoddy scholarship…but I'm more of the opinion that numbers have been inflated by our Protestant fundamentalist friends (including our "friends" at BJU)

The Church and the Inquisitors themselves kept meticulous records of the various Inquisitional Courts or campaigns – luckily this has allowed a valuable insight into both the practices and mindset of the inquisitors.

For example you can look into the career of various Inquisitors such as Bernard Gui’s Inquisition in the Languedoc region of France – rooting out Cathar-ism. During his campaign of 1308-1323 he “condemned” some 633 people… now by condemned in the eyes of the Church, and really just means sentenced under Cannon Law. When you start to look into the actual sentences, you find 268 sentenced to permanent imprisonment (in Monasteries or Convents), 3 denied burial rights (ie. dug up, and re-buried elsewhere), 1 given a one year prison terms, 1 ordered on Crusade, 17 order on Pilgrimage, 136 order to wear heavy Crosses as penance. If you look at those who died in custody or were actually burned at the stake then the numbers are also interesting: 107 Burned alive (of which 66 were posthumously burned), and another 17 would have been sentenced to imprisonment if the hadn’t died in custody. So the Inquisition was responsible for 124 deaths in the province of Languedoc over a period of 15 years, or a rate of less than 9 deaths a year – this during the last throes of the Cathar movement, and the height of the Church’s prosecution of the campaign against them.

ETA: Sorry forgot to include a source - J. Given in Portraits of Medieval and Reniassance Living (1996) and of course copies of Bernard Gui's writings... had a paper on him back in August...


RACooper 01-02-2006 10:13 PM

Quote:

Originally posted by Rudey
If someone went into the Vatican and killed just 124 priests, cardinals, and possibly a Pope that would be just a few deaths right?

Again that number is for only one guy and the total numbers are distorted to not included those that died when the Church turned them over to secular bodies for execution or those who dies awaiting "Trial".



Rudey the numbers cited are the numbers of those turned over to the secular authorities for execution - only the secular authorities had the legal right to actually put a person to death, Cannon Law and Civil Law were quite clear on this during the Medieval period.

The reason the I used Bernard Gui is one that he was one of the more brutal by all accounts, and he was the supreme/head Inquisitor in the region - all cases of capital sentances had to go through him... so those are the total numbers for the region over the 15 year period encapsulated by the records. The reason I chose Languedoc is that it was a hotbed of Cathar-ism and as such recieved particularly intense scrutiny from the Church, and experienced the longest period of continual Inquestional investigation in France. Basically looking at the one of the worst guys and one of the more intense prosecutions... to try and understand the impact of the Inquisition at it's height.

Quote:


That minimal number floated is several thousand (direct executions). And again if you find that number low, then 9/11 isn't a tragedy either to you.

I don't know what catholic.com is but I find it annoying that anyone that disagrees is called a "Fundamentalist" on there.

-Rudey

Scale and time Rudey - if all of those executions and deaths happened in an instance, then yes it'd be a horrifying atrocity... but this happened over the course of 600 years.

Rudey 01-02-2006 10:38 PM

you've ignored my first post.

Here is an exerpt citing the minimal numbers from just the Spanish Inquisition:
Recent work, sponsored by the Catholic Church, also points to a significantly lower death toll. Professor Agostino Borromeo, a historian of Catholicism at the Sapienza University in Rome, writes that about 125,000 people were tried by church tribunals as suspected heretics in Spain. Of these, about 1,200 - 2,000 were actually executed, although more killings were performed by non-church tribunals."

That is 2,000 from the Spanish Inquisition that were performed by Church tribunals. It doesn't include those the Church handed people over too and it doesn't include the torture or the thousands of deaths in the prisons.

Bernard Gui killed those many people over 15 years. If this is nothing, the Vatican can surely submit the names of that many Cardinals for execution over the next 15 years.

The fact is Rob that it's easy to say it's nothing or those numbers are exaggerated and blow it off when your people weren't labeled as Pigs, weren't massacred, and you didn't have your religious leaders lay down on flat wood tables while hot metal cones peeled their flesh off.

-Rudey


Quote:

Originally posted by RACooper


Rudey the numbers cited are the numbers of those turned over to the secular authorities for execution - only the secular authorities had the legal right to actually put a person to death, Cannon Law and Civil Law were quite clear on this during the Medieval period.

The reason the I used Bernard Gui is one that he was one of the more brutal by all accounts, and he was the supreme/head Inquisitor in the region - all cases of capital sentances had to go through him... so those are the total numbers for the region over the 15 year period encapsulated by the records. The reason I chose Languedoc is that it was a hotbed of Cathar-ism and as such recieved particularly intense scrutiny from the Church, and experienced the longest period of continual Inquestional investigation in France. Basically looking at the one of the worst guys and one of the more intense prosecutions... to try and understand the impact of the Inquisition at it's height.



Scale and time Rudey - if all of those executions and deaths happened in an instance, then yes it'd be a horrifying atrocity... but this happened over the course of 600 years. [/B]

Beryana 01-03-2006 12:24 AM

Quote:

Originally posted by Rudey
The fact is Rob that it's easy to say it's nothing or those numbers are exaggerated and blow it off when your people weren't labeled as Pigs, weren't massacred, and you didn't have your religious leaders lay down on flat wood tables while hot metal cones peeled their flesh off.
And Catholics have not been persecuted for the last 2000 years?! Were there not martyrs fed to the lions for sport? burned at the stake, etc (take a look at England during the late 1500s)? Are there not blatently anti-Catholic books, movies, etc roaming around in today's society? And its okay because its only the Catholic Church. If it were any other group there would be lawsuits so fast it would make your head spin! There were even a LARGE number of Catholics that were murdered during the 1930s and 40s in Europe (and seminaries closed, churches destroyed, etc - Hitler had a thing against Catholics just as bad as Jews!)

My post was to give you more factual background about the Inquisitions. You sit and spout numbers and I am arguing that the numbers have been exaggerated in the past 500 or so years - mainly by Protestants and Anti-Catholics! Once again, I am not a Canon Lawyer, but as Rob said, the Catholic Church has no authority to put ANYONE to death (its that whole Ten Commandment thing!). The Church CAN deny someone the Sacrements, Christian burial, etc (this is when excommunication is) but not pass a death sentence - and heresy, apostacy, schism, sacrilege, etc are sometimes not even the grounds for excommunication - well, schism is but sometimes not the others!

Also, how can the Pope submit 2,000 names of Cardinals for execution when there are not even close to being that number of Cardinals?

Rudey, I know you are one for arguing, but what the heck do you have against the Catholic Church?!

Beryana 01-03-2006 12:34 AM

Quote:

Originally posted by Rudey
By copying-and-pasting this info, you have avoided answering each and every one of my questions.

If even one person died, it was a tragedy.

If this was not a tragedy, neither was Pearl Harbor, 9/11, nor Hiroshima for those that define "Very few" in such a slight manner.

And I have NEVER implied that any death is not a tragedy. I have not been trying to JUSTIFY any of the inquisitions that took place in Europe (England, Spain, France, etc) but rather to show you that there is more than just the numbers that usually are exagerrated. Obviously you are going to stick by your one source of information and do not want to hear/read anything else - that you might not be completely correct. At least I have an open enough mind to want to learn more and hear other information - and at least site my sources so others can also do their own further research (and I used only Catholic Answers because it was something quick to find as oppsed to sorting through all my Church history books).

RACooper 01-03-2006 01:18 AM

Quote:

Originally posted by Beryana
Once again, I am not a Canon Lawyer, but as Rob said, the Catholic Church has no authority to put ANYONE to death (its that whole Ten Commandment thing!). The Church CAN deny someone the Sacrements, Christian burial, etc (this is when excommunication is) but not pass a death sentence - and heresy, apostacy, schism, sacrilege, etc are sometimes not even the grounds for excommunication - well, schism is but sometimes not the others!
I'm sorry Beryana but that is not what I said - what I said is the Church wouldn't carry out death sentances - they'd judge, sentance, and hand over the condemned; just not actually do the killing themselves... kinda an interesting way to keep their theological hands clean of violating a Commandment huh?:rolleyes:

It was all tied into the edicts from the Early Middle Ages prohibiting clergy from taking up arms or taking a life - basically in an effort to A) adhere to/reinforce the spiritual role of and theological teachings of the clergy; B) to firmly establish secular and clerical authorities and realms of power; C) PR issues, it's hard to preach peace and obedience to God when you have cases like Irish monastaries going to war against each other with monks killing/maiming monks just was bad press...

Beryana 01-03-2006 01:35 AM

Quote:

Originally posted by RACooper
I'm sorry Beryana but that is not what I said - what I said is the Church wouldn't carry out death sentances - they'd judge, sentance, and hand over the condemned; just not actually do the killing themselves... kinda an interesting way to keep their theological hands clean of violating a Commandment huh?:rolleyes:

It was all tied into the edicts from the Early Middle Ages prohibiting clergy from taking up arms or taking a life - basically in an effort to A) adhere to/reinforce the spiritual role of and theological teachings of the clergy; B) to firmly establish secular and clerical authorities and realms of power; C) PR issues, it's hard to preach peace and obedience to God when you have cases like Irish monastaries going to war against each other with monks killing/maiming monks just was bad press...

Um, technically the Catholic Church did NOT put anyone to death - though, actually, the death penalty IS allowed under the 10 Commandments according to the Catechism. I will take back my reference to your post, however.

Basically the Inquisition was set up like a judge and jury. The Catholic Church was the jury and the secular tribunal was the judge. Neither actually carries out the sentence (all e's by the way). The judge and jury hear the case, the jury pronounces the verdict and makes a recommendation for sentence but it is actually the judge that determines if that sentence is strict enough.

I have to disagree with your assessment of how all this was about PR and keeping the clergy out of the military - however I need to get to sleep so I can TEACH the Catechism tomorrow.

Sarah

Rudey 01-03-2006 11:27 AM

Quote:

Originally posted by Beryana
And Catholics have not been persecuted for the last 2000 years?! Were there not martyrs fed to the lions for sport? burned at the stake, etc (take a look at England during the late 1500s)? Are there not blatently anti-Catholic books, movies, etc roaming around in today's society? And its okay because its only the Catholic Church. If it were any other group there would be lawsuits so fast it would make your head spin! There were even a LARGE number of Catholics that were murdered during the 1930s and 40s in Europe (and seminaries closed, churches destroyed, etc - Hitler had a thing against Catholics just as bad as Jews!)

My post was to give you more factual background about the Inquisitions. You sit and spout numbers and I am arguing that the numbers have been exaggerated in the past 500 or so years - mainly by Protestants and Anti-Catholics! Once again, I am not a Canon Lawyer, but as Rob said, the Catholic Church has no authority to put ANYONE to death (its that whole Ten Commandment thing!). The Church CAN deny someone the Sacrements, Christian burial, etc (this is when excommunication is) but not pass a death sentence - and heresy, apostacy, schism, sacrilege, etc are sometimes not even the grounds for excommunication - well, schism is but sometimes not the others!

Also, how can the Pope submit 2,000 names of Cardinals for execution when there are not even close to being that number of Cardinals?

Rudey, I know you are one for arguing, but what the heck do you have against the Catholic Church?!

No the fact is that you are spouting lies and because I corrected you, I have something against the Catholic Church.

The fact is that the number was not very few. That is the history. Deal with it. Don't post lines from Catholic.com that you were spoonfed showing you know little on the subject yet making broad claims without support.

And your ignorance is purely immeasurable it seems. 6 millions catholics did not die in the Holocaust. The pope at the time though did seem to be just a tad bit tainted huh? Again, spread some more lies and I will correct you. Next time keep your mouth shut.

-Rudey

Rudey 01-03-2006 11:29 AM

Quote:

Originally posted by Beryana
And I have NEVER implied that any death is not a tragedy. I have not been trying to JUSTIFY any of the inquisitions that took place in Europe (England, Spain, France, etc) but rather to show you that there is more than just the numbers that usually are exagerrated. Obviously you are going to stick by your one source of information and do not want to hear/read anything else - that you might not be completely correct. At least I have an open enough mind to want to learn more and hear other information - and at least site my sources so others can also do their own further research (and I used only Catholic Answers because it was something quick to find as oppsed to sorting through all my Church history books).
Again, you don't know anything about the subject (you use Catholic.com and say you know nothing about Canon law) but you continue to post a pure fictional source.

Ask Catholic.com to provide you with better numbers next time.

Stop spreading lies and then being upset when someone challenges you - that is not being anti-Catholic.

-Rudey

Rudey 01-03-2006 11:31 AM

Quote:

Originally posted by RACooper
I'm sorry Beryana but that is not what I said - what I said is the Church wouldn't carry out death sentances - they'd judge, sentance, and hand over the condemned; just not actually do the killing themselves... kinda an interesting way to keep their theological hands clean of violating a Commandment huh?:rolleyes:

It was all tied into the edicts from the Early Middle Ages prohibiting clergy from taking up arms or taking a life - basically in an effort to A) adhere to/reinforce the spiritual role of and theological teachings of the clergy; B) to firmly establish secular and clerical authorities and realms of power; C) PR issues, it's hard to preach peace and obedience to God when you have cases like Irish monastaries going to war against each other with monks killing/maiming monks just was bad press...

Can you address the study I posted that distinguished between several thousand killed through churches? I'm actually interested in knowing how they got around it.

Oh and don't correct Beryana or she will accuse you of being anti-Catholic and say that Catholics suffered just as much during the Holocaust.

-Rudey

Rudey 01-03-2006 11:33 AM

Quote:

Originally posted by Beryana
Um, technically the Catholic Church did NOT put anyone to death - though, actually, the death penalty IS allowed under the 10 Commandments according to the Catechism. I will take back my reference to your post, however.

Basically the Inquisition was set up like a judge and jury. The Catholic Church was the jury and the secular tribunal was the judge. Neither actually carries out the sentence (all e's by the way). The judge and jury hear the case, the jury pronounces the verdict and makes a recommendation for sentence but it is actually the judge that determines if that sentence is strict enough.

I have to disagree with your assessment of how all this was about PR and keeping the clergy out of the military - however I need to get to sleep so I can TEACH the Catechism tomorrow.

Sarah

No, no nobody died. Very few people died. Don't explain anything. This isn't on Catholic.com and you are anti-Catholic!

Did you know that Catholics suffered just as much as Cambodians under Pol Pot?

-Rudey
--Ignorance is bliss but I hope you don't TEACH that either.

Rudey 01-03-2006 11:43 AM

Beryana the Ignorant,

if there are not enough Cardinals to have names submitted for execution, perhaps the Church would be willing to submit the names of priests and bishops and whatnot.

It would only be a "Very few" dying - about 2,000 including the pope, all cardinals, some bishops and priests. Perhaps a multiple of 2,000 can be left to die in jails or executed by a secular government with ties to the Church.

I am hoping you will submit this as a petition to the Vatican and have catholic.com provide the positive publicity for your campaign!

-Rudey
--And remember just as many Catholics suffered in Russia under Stalin as any other group!

RACooper 01-03-2006 02:12 PM

Quote:

Originally posted by Rudey
Can you address the study I posted that distinguished between several thousand killed through churches? I'm actually interested in knowing how they got around it.

Oh and don't correct Beryana or she will accuse you of being anti-Catholic and say that Catholics suffered just as much during the Holocaust.

-Rudey

Me? Anti-Catholic? :rolleyes:

As for the study you discussed earlier... umm it doesn't seem to jive with the what Prof. Agostino Borromeo has stated about the Inquisition in the past - I'll try and find something of his talking about numbers, although he has primarily been concerned about comparing Protestant witch burning of early modern era to the activities of the Inquisition of late...

Rudey 01-03-2006 04:42 PM

Quote:

Originally posted by RACooper
Me? Anti-Catholic? :rolleyes:

As for the study you discussed earlier... umm it doesn't seem to jive with the what Prof. Agostino Borromeo has stated about the Inquisition in the past - I'll try and find something of his talking about numbers, although he has primarily been concerned about comparing Protestant witch burning of early modern era to the activities of the Inquisition of late...

I have a quote from the previous Pope on Islam. I agree with it completely but I think you would shit your pants if I posted it so I won't.

-Rudey

Tom Earp 01-03-2006 06:53 PM

Q: was anyone of us there?

A: No.

So while summations are being rampant, We all read books or are passed down Lore about What Went on Then.

Berryanna, there were not two Popes at one time? One In France and One In Itally?

Can You as a person who was not there defenitly say what is true or not?

Words in Books can be expunged can they not?:confused:

Illumination is refering to what Monks wrote in Books on paper. This cannot be changed?

I have no animosity against The Roman Catholic Church being from the Anglican Church.

But, Remember, We Spoke English before They/You Did. Our Priests can Marry, and We took Wine as The Blood Of Christ first. Wine goes much better with the Patin.

Adam did Not Wed Eve, He just screwed Her cause She Fed Him The Apple. She plied Him With Her Her BOOBS and other thingy!

No, dont tell Me God Wed Them!

BS. He kicked them out of Eden! Not becausing of screwing aroung but that Damn Apple and Asp!

Dont trust a snake in the grass, I dont!:)

Beryana 01-03-2006 08:57 PM

Quote:

Originally posted by Rudey
Beryana the Ignorant,

if there are not enough Cardinals to have names submitted for execution, perhaps the Church would be willing to submit the names of priests and bishops and whatnot.

It would only be a "Very few" dying - about 2,000 including the pope, all cardinals, some bishops and priests. Perhaps a multiple of 2,000 can be left to die in jails or executed by a secular government with ties to the Church.

I am hoping you will submit this as a petition to the Vatican and have catholic.com provide the positive publicity for your campaign!

-Rudey
--And remember just as many Catholics suffered in Russia under Stalin as any other group!

Wow, you are a nasty little beast if someone disagrees with you!

Other sources outside the catholic.com which you are SO against as well!
Pope Fiction by Patrick Madrid - there is an entire chapter devoted to the Inquisition, another on Pope Joan, and another on the fact there were THREE men claiming to be Pope at the same time (which, there are currently a few claiming to be Pope in modern times as well - because they disagree with the calling of the Second Vatican Council).

Triumph by H.W. Crocker III - also an entire chapter on the Inquisition.

oh, and here is the kicker, Deuteronomy 17:2-7

Since I am SO ignorant, please step away from the numbers and explain to me WHY the Inquisition was called (from a historical standpoint ONLY). What was happening in Europe at the time, what was society like, what were acceptable practices, etc. Also, what were the exact laws governing the tribunals, hearings, etc. I am seriously looking for your answers to these questions - as a historian not a theologian.

Once again, I am not saying that the things that were good, HOWEVER since we cannot go back and change history why are you getting your panties all in a bundle? The Pope has already apologized for those wrongs that were done in the past - but if you are dead set against forgiving, moving on and NOT HOLDING A GRUDGE. . . . By holding said grudge against the Catholic Church as you give the appearance, you are in fact anti-Catholic.

Numbers, unfortunately, are not realistic. Compared to 95 million, 2000 IS very few - but on the same token, compared to one 2000 is many. Once again, the deaths were a tragedy, but please refer back to the Deuteronomy reference - the Roman Catholic Church did not call the Inquisition, God did. . . . think on that for a bit.

Rudey 01-03-2006 09:02 PM

Actually no Beryana, I didn't hold a grudge or get nasty.

I didn't even bring it up.

You did. You went and said "Very few" people died. And when you had no clue on the subject, you copied-and-pasted from a website that says anyone who disagrees is a fundamentalist. You completely ignored my questions, facts and sources that were presented.

Good job on the ignorance.

And when shown to be wrong you got emotional and talked about Catholics being persecuted and anyone who disagrees is anti-catholic. Then you finally say the Pope apologized and I'm holding a grudge. I'm glad that the Pope apologized over what you justify to be trivial (thousands of people dying) and over the fact that historically it was OK to massacre those of other religions.

Get real.

-Rudey
--Hey I hear just as many Japanese suffered during the American slave trade as Africans.


Quote:

Originally posted by Beryana
Wow, you are a nasty little beast if someone disagrees with you!

Other sources outside the catholic.com which you are SO against as well!
Pope Fiction by Patrick Madrid - there is an entire chapter devoted to the Inquisition, another on Pope Joan, and another on the fact there were THREE men claiming to be Pope at the same time (which, there are currently a few claiming to be Pope in modern times as well - because they disagree with the calling of the Second Vatican Council).

Triumph by H.W. Crocker III - also an entire chapter on the Inquisition.

oh, and here is the kicker, Deuteronomy 17:2-7

Since I am SO ignorant, please step away from the numbers and explain to me WHY the Inquisition was called (from a historical standpoint ONLY). What was happening in Europe at the time, what was society like, what were acceptable practices, etc. Also, what were the exact laws governing the tribunals, hearings, etc. I am seriously looking for your answers to these questions - as a historian not a theologian.

Once again, I am not saying that the things that were good, HOWEVER since we cannot go back and change history why are you getting your panties all in a bundle? The Pope has already apologized for those wrongs that were done in the past - but if you are dead set against forgiving, moving on and NOT HOLDING A GRUDGE. . . . By holding said grudge against the Catholic Church as you give the appearance, you are in fact anti-Catholic.

Numbers, unfortunately, are not realistic. Compared to 95 million, 2000 IS very few - but on the same token, compared to one 2000 is many. Once again, the deaths were a tragedy, but please refer back to the Deuteronomy reference - the Roman Catholic Church did not call the Inquisition, God did. . . . think on that for a bit.


Beryana 01-03-2006 10:47 PM

Quote:

Originally posted by Rudey
Actually no Beryana, I didn't hold a grudge or get nasty.

I didn't even bring it up.

You did. You went and said "Very few" people died. And when you had no clue on the subject, you copied-and-pasted from a website that says anyone who disagrees is a fundamentalist. You completely ignored my questions, facts and sources that were presented.

Good job on the ignorance.

And when shown to be wrong you got emotional and talked about Catholics being persecuted and anyone who disagrees is anti-catholic. Then you finally say the Pope apologized and I'm holding a grudge. I'm glad that the Pope apologized over what you justify to be trivial (thousands of people dying) and over the fact that historically it was OK to massacre those of other religions.

Get real.

-Rudey
--Hey I hear just as many Japanese suffered during the American slave trade as Africans.

You do realize that this is actually getting rather funny (and I still would like an answer to my questions asked of you).

Here are some more questions - and I would really like answers to: Do you know the difference between Fundamentalist and fundamentalist (it's like the difference between Tradition and tradition, Catholic and catholic, Church and church, etc)? Please also explain who a Fundamentalist is - not what you think that I think it means but who a Fundamentalist actually is.

I find it rather amusing that you do not know anything about me (my background, upbringing, education, etc) other than I am a Catholic and yet you label me ignorant and a bigot. Along those lines, you are a hypocrit. You spout off numbers from one source and proclaim that to be the be-all-end-all on the subject (I have given you FOUR sources of further information - and I will GLADLY find you more). At the same time you flatly refuse to acknowledge there is other information out there - and actually belittle the source of that information as well as the presenter.

Very amusing! Rudey, you are definitely a source of entertainment!

Rudey 01-03-2006 11:11 PM

You are beyond ignorant so I will break it down for you:

1) Beryana says “Very few” people were killed during the inquisition. At this point, the victims’ suffering is made to look small.

2) Rudey asks Beryana to define “Very few”

3) Beryana is unable to define it because she does not know and does a copy-and-paste job from a website that doesn’t answer it. Additionally this website offers its slant and bias (Catholic.com). The website does acknowledge the church is human and makes mistakes so perhaps the info provided by Beryana is a mistake by the author and Beryana herself. Additionally she constantly deflects attention off herself by saying she does not know Canon law.

4) Rudey provides actual estimates showing the low end (sponsored by the Church) of massacres to be several thousand. This number does not include those killed by secular friends of the church or those that died awaiting trial – it surely doesn’t include those that were tortured (one method being a hot metal cone peeling the flesh off their bodies). Scholars estimate that several hundred thousand were killed as a result of the inquisitions (see the many, many other sources). If this minimal number is “Very few” and the church really has done nothing, then they can provide the names of that many Catholics (including the Pope, Cardinals, Bishops, and a priest or two). Beryana refuses to address the point and says there aren’t that many Cardinals. Surely if the numbers that died were "Very few" then any tragedy afterwards such as 9/11 is really insignificant to Beryana. Several hundred thousand dying is not much, several hundred thousand dying in a population that is proportional much smaller again is "Very few". Even if several thousand died, again to Beryana this is insignificant.

5) Beryana calls anyone that proves her wrong to be anti-Catholic. At this point, she says that Catholics have suffered as well. Perhaps this is an indication that “Very few” dying was really not so, and there was massive suffering. Why else would she say Catholics suffered? In the same vein, Beryana says Catholics suffered under Hitler. The comparison of 6 million Jews being systematically slaughtered like barn animals to anything is ridiculous, but Beryana is ignorant to this. Additionally, Beryana made a mistake in bringing up the Church during the Holocaust given conclusions reached about the Pope at that time not doing enough to save Jews while ordering that Jewish children being hidden by Catholics not to be returned to their parents, as well as Catholics urging the pope to stop immigration of Jews to South America.

6) Beryana now indicates that in those times it was OK to kill people of other religions. Does this disagree with the fact that “Very few” suffered? She also says the Pope apologized for these acts. Again, does this disagree with the fact that “Very few” died? How can Beryana somehow provide excuses and justifications for murder while still distancing the Church from it by saying the Pope apologized? She can’t. It defies logic.

7) Beryana now says that Rudey has his panties in a bunch because he has chosen to not forget. Of course Rudey responded to Beryana’s pure lies, so perhaps Beryana has her panties in a bunch. Maybe. And according to Beryana, having your panties in a bunch indicates you are anti-Catholic; hence, Beryana is now anti-Catholic by her own logic.

8) Beryana is unable to respond. She again avoids the topic and asks Rudey irrelevant questions. She claims Rudey only provides one source. Rudey has provided many – none from the biased Catholic.com. Beryana has proven without a doubt her ignorance is immeasurable as Rudey has to detail it in outlined format for her. Beryana is sad.

-Rudey
--Beryana is proven ignorant and having spread lies which she is unable to back up since she is not expert in canon law and unable to provide numbers defining "Very few"


Quote:

Originally posted by Beryana
You do realize that this is actually getting rather funny (and I still would like an answer to my questions asked of you).

Here are some more questions - and I would really like answers to: Do you know the difference between Fundamentalist and fundamentalist (it's like the difference between Tradition and tradition, Catholic and catholic, Church and church, etc)? Please also explain who a Fundamentalist is - not what you think that I think it means but who a Fundamentalist actually is.

I find it rather amusing that you do not know anything about me (my background, upbringing, education, etc) other than I am a Catholic and yet you label me ignorant and a bigot. Along those lines, you are a hypocrit. You spout off numbers from one source and proclaim that to be the be-all-end-all on the subject (I have given you FOUR sources of further information - and I will GLADLY find you more). At the same time you flatly refuse to acknowledge there is other information out there - and actually belittle the source of that information as well as the presenter.

Very amusing! Rudey, you are definitely a source of entertainment!



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