MysticCat |
07-13-2006 06:37 PM |
Quote:
Originally Posted by Drolefille
Yes but you have to consider in the frame of mind of Europeans around the Reformation. There WAS no Eastern world as far as they were concerned. Oh there was China.. and some strange stuff that came there, but they were hardly "civiliazation" in the minds of your average European. For Jean Smithe of France, as well as Juan Doe in Spain, etc.. your only option was The Church.
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Perhaps for the average Johannes Doe on the street, but hardly so among the Reformers or many others of the time. John Calvin's writings show a fair degree of familiarity with and influence of Eastern Orthodox theology. Cranmer's liturgical reforms in England show familiarity with Orthodox liturgical forms. There are numerous other examples. Educated people were familiar to a greater or lesser degree with Eastern Orthodoxy. That doesn't mean that they were prepared to ask for Orthodox missions in Switzerland, but they had an understanding of the Church in its Eastern as well as Western forms, and an understanding of the history of the Church in both its Roman and Byzantine forms. And remember that there are Eastern European countries that are and have long been Orthodox rather than Catholic. So while as a practical matter the Roman Church may have been considered the only game in town in Western Europe prior to the Reformation -- with the exception of certain pre-Reformation "Protestant" groups, some of which, like the Waldensians, still exist today -- it's not because they didn't know anything about Eastern Christianity.
In some ways, the Reformers thought that Orthodoxy taught the same "errors" that they perceived in the Roman Catholic Church, while in other ways they thought that it had avoided certain "errors." Meanwhile, the hierarchy of the Roman Catholic Church considered the Orthodox heretical, or at least outside the "One Holy Catholic and Apostolic Church" because the Orthodox rejected the primacy of the See of Peter -- and therefore were not "One" with the See of Peter. The Orthodox likewise believed that the Roman Church had improperly "added" to the Catholic faith, thereby ceasing to be Catholic.
And, of course, politics was often at the root of what was considered "the only option."
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