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I really don't see a connection between the analogies in each statement. True story: When I was an undergrad a 'study-buddy' of mine was a white girl. One night she was studying with me and our mutual guy friend, who is Black. As we were leaving the architecture building, she turned to us and said "Y'all are like 'white-Black' people." She really thought she was giving us a compliment. We politely told her that she was not. I do think, however, whites have a tendency to assume that the world is not right until everyone assimilates to their way of thinking and doing things. Why can't y'all just accept there are differences in the world, and not everyone wants to be just like you. Someone mentioned up-thread that the NPHC has been operating just fine the way it has been for just over 100 years, and we are still going strong. Each org / council has established what ever criteria they felt best for their membership. One is not better than the other - they are just different. |
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This is why white gays feel they can piggy-back off the Civil Rights Movement to use it as a foundation to support gay rights. Like being Black and gay are the same thing (wait, I already said that). Quote:
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Getting back to the OP, I think NPC could offer some up-and-comers some real support in growth and legitimacy, but I don't see any NPHC sororities needing that support. Or legitimacy.
I do think it would be helpful in a "can't we all just get along" kind of way if the NPHC chapters and NPC chapters would work more closely together at the campus level. When I was in school the NPHC chapters were quite strong, I think, but never knew a single woman who was a member of one. And yes, I've had black friends my whole life, so it wasn't that. It would be nice to have ALL the sororities on campus participating in flag football or attending each others philanthropies or whatever. Co-counsel mixers or exchanges? And SigmaDiva, your story cracked me up! I was thinking of some similar statements I've heard in my life (about friends/neighbors) and I'm always dumb-struck about how to respond to it. |
FWIW, I was operating under the philanthropy/social and racial emphasis division made earlier in the thread by sigmadiva.
I think some misunderstandings happen specifically because some Greek Life admins. and NPC members try to fit the NPHC orgs into the NPC box - my analogy (and yes, I know argument by analogy is always problematic) was attempting to speak to that WITHOUT implying one was better than the other. I'm sorry if that wasn't clear. Back to the OP question - with the many non-NPC options available today would a GLO WANT to join the NPC? It would be an awfully hard row to hoe. |
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See: Stonewall Riots (which occurred around the same time as the Black Civil Rights Movement, hence some of the "piggy-back" perceptions). /tangent |
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As long as it is clear and understood that one is not the same as the other. And that one can not and should not be used to justify the other, as the quote 33girl provided implied. That is what I was responding to. In my book, it is a sin to be gay. It is not a sin to be Black, although some would try to make you think it is. I am personally not going to support laws that I think blatantly condone a sinful act. |
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And I won't address the rest of the post in order to keep this thread SOMEWHAT on topic. |
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Good call! |
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I can live with that. I've been called worse. |
So we DO eventually fall into bigotry in this thread--but not a race war. Imagine that!
NPC/NPHC collaborations are rare, and I think a lot of it has to do with the self-segregating/highly secretive nature of some NPHC groups on some college campuses. Also, I've personally experienced a level of condescension from NPHC members who believe that "all [we] do is drink," or that our commitment isn't lifetime. That's not exactly uncommon. But, that's totally fine with me. |
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