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The chartering of DST actually happened because of Macalaster, not the U of MN. And I believe the same with the Kappas. |
I HATE Greek Week. When I was president of our MGC (which at the time was all the Black, Latino/a, and Asian Greeks on campus), we decided to participate in Greek Week.
They gave us a day to have an event. We had a charity bowling event where orgs brought books as their fee for participating. PhiPsi brought like 120 books. THAT part was awesome. What was not awesome was the focus on the stupid competitions and how the NPC/IFC orgs just send their pledges in their place, instead of actual members going. Needless to say, planning it with the NPC/IFC leadership was like being beaten with a rusty hammer and then having vingegar poured in the wounds. The MGC organizations were MUCH more focused on having philanthropy be a large part of it, while the IFC orgs only cared about competition (which was good for us for the donating the books) and the NPC orgs cared about the damn T-Shirt design. I am not hating on general councils, just that from my experience in organizing Greek Week and going to those God-forsaken awful meetings with ignorant leaderhsip was not something I want to do again. But, here's to unity and looking good for the school paper!! ::rolls eyes:: :D :rolleyes: :cool: |
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LOL. Many individuals and groups just don't see the fun or value in Greek Week and don't think it's worth sacrificing anything to participate in. We sacrifice for our organizations because we pledged lifetime commitments to them. So we will do things for the university and community that we don't always have the time or inclination to do otherwise. Greek Week sometimes not included. An example is that parties and stepshows are usually fundraisers for chapter operations and philanthropy. Sure stepshows and parties are part of the social aspect and sometimes good for Greek unity but most of the time they are tedious and tiring undertakings. If we could raise the money for the chapter without coordinating or stepping in stepshows and parties, many chapters would. And we'd just ATTEND another chapter's stepshows and parties if we are looking for a social outlet. :) So when someone tells us that we have to attend events that have no real benefit to us in many contexts, many of us would rather spend our time and energy in more important and necessary places. |
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I totally, 100% feel you on this. I sat in on a Greek President's meeting at my school and walked out early. There was about ten minutes worth of important discussion about matters that were relevant to the campus, and then the next hour of the meeting dealt with different orgs arguing over the specific rules and policies regarding a recruitment brochure. I left before the Greek Awards planning debate. I hope the student body wasn't too upset. I'll admit that the NPHC orgs on my campus have had some differences and rivalries, but our discussions at meetings are necessary only to make sure that two or three orgs don't have important programs or functions scheudled on the same day. I swear that most of the archaic rules surrounding fraternities and sororities on campus were made because of IFC/NPC organizations. |
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word...only relatively new BGLO is Iota Phi Theta and thats gonna be 44 years old this year |
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Fargo? You're from North Dakota huh? A buddy of mine graduated from UND. |
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Delph88, Jubilance1922, you and me. Way to go MinneSNOWta. |
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When I was there last week I didn't see any snow. I wasn't mad though. I don't like the snow or cold weather.:( |
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There's a Fargo Mn. too. Since you're from the Twin Cities I didn't expect you to know that.:rolleyes: |
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I remember my senior year it got down to -30 and my car wouldn't start! I had to wait until it warmed up to -20 around lunchtime before I could drive....Now that's cold... |
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I have nothing against them, I just never quite understood the concept of it. GMU was the most diverse university in the country (now it's #2 or something) and we're not a Big South school by any measure. My own chapter is incredibly diverse (ethnically, geographically, politically, and age-wise ((age range 18-29 for the actives))). It seems odd to label something as part of the MultiCultural Greek Council when the organizations each are only aimed at one specific culture. It's fine--these group should be free to exist. I only wonder if many of them exist because they have stereotyped the social fraternities. |
The reason minority Greeks were created in the first place was because of racist laws that we're taken out until the 1960's by most organizations and still provide the backdrop for our current setting.
What do NIC/NPC orgs do *specifically* to benefit the Black/Latino/Asian communities? I don't see the organizations as a whole maintaining a committment to communities of color. Studies have bee done on this. The results show that ethnicity is something one can't really be open about in many (not all) NPC/NIC chapters. Every organization was founded on certain values/beliefs. You're not going to see minority Greek organization membership go down until you see increased racial integration across NIC/NPC orgs as a whole (which is a LONG way off) and true equality for all people in this country. That's the reality. If those guys want to start a chapter of whatever fraternity it is, let them. Minority Greeks focus on specific communities. If NPC/NIC organizations aren't helping those communities, then don't complain when people join those organizations. |
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As long as there are people of color, there will always be a need for organizations that focus specifically on these communities. Same with women, Americans, disabled, etc.
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The post says 1960's.
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Thank You, I wondered if I miss read. I didn't think so.:) Individuals will go, join, or start a group where they feel comfortable period. Also, times of historical nature have changed over the years.? |
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Oops. But anyway, L.O.C.K., outside of NPHC groups, "ethnic" GLOs tend to be a post WWII thing. Many were founded in the last 20 years. Personally, I find it surprising that many Asians are joining these new organizations, because in my experience, Asians (especially Chinese) like tradition. A local girls' private school established in the early 90s is having trouble recruiting Asian students because the parents (as I mentioned in a much earlier post) are opting for century-old prep schools. I have an aunt who influenced my cousin (her son) to go to a 160 year old, very established school rather than a newer one, established in the 60s. Do you think this is a form of rebellion? |
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Okay, I know that historically speaking, the Koreans hate the Japanese and vice versa, but I find it hard to believe that college-aged students of Japanese or Korean descent would even hold racial grudges like that. True, there are people who are very sensitive because of historical conflict, but I'm thinking those individuals (if they're even still alive) are my great-grandparents' age, NOT 18-22 year olds in college in American and Canadian GLOs. Using your example as an example, I doubt that the Japanese members would go apeshit if Soon Yi Pak brought some bulgogi and bee bim bap to the sorority potluck just because their ethnic groups hated each other a century ago. |
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If BGLOs never existed then I would just be a GDI. I have no interest in predominantly WGLOs. I wouldn't even say it's a matter of fitting in, because I didn't fit into my organization from the start, at least at my school I didn't. I'm the total opposite of a lot of my fraternity brothers, and they tease about my personality all the time, but I feel comfortable around them and I can identify with them and I know I couldn't identify with guys in a predominantly WGLO. |
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It depends on whether the person is brought up in the states or not. For american borns, that generally doesn't happen, so you're right on that. HOWEVER, if they are international student, then it's a different story. In my school, I always see the Japanese and Korean students never get along well. It's a culture thing back in Asia that one group always tends to think they are "cooler" than the other. Especially most of the trends in east asia are either set by Japan or S. Korea nowadays. So it becomes more like a competition between these groups, and I've heard my Japanese friends talked about it. It's more like a pride thing going on. I think that's the kind of racial grudge that Tau is talking about. But as I said, this generally doesn't apply to american borns. :) |
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Most of the international students I knew in college didn't bother joining Greek organizations because it was a totally foreign concept to them. Except for Dieke from Nigeria/Kenya/I can't remember what African country -- he went TKE. :p |
Only Natural
America is a melting pot of cultures and ethnic groups today but we must not forget that it wasn't always that way. There was a time (not too long ago) when African Americans were not permitted to join White sororities and fraternities, so they started their own. Like it or not, the fact is that predominantly White fraternities and sororities are still in fact predominantly White whether they call themselves White sororities and fraternities or not. That's why I find it funny when they condemn ethnic GLO's. And I understand that they don't discriminate but neither do the rest of the orgs.
Another thing we have to remember is that America is not a reflection of the entire world. In Africa, Africans are dominant, in Asia, Asians are dominant, etc. So it's only natural for minorities to gravitate to those they share a common language, culture, race, and/or ethnicity with. It's the most natural thing in the world. It's like being away from home and missing it terribly. Taking pride in your heritage and wanting to uplift and support your community and cater to its special needs (especially since no one else is going to do it ) does not have to mean that you have anything against others. The fact is that "WE ARE DIFFERENT" and that's okay. We can celebrate our differences inclusively and exclusively, neither is wrong. There is a BIG different between pride and prejudice and this is something that many people just do not understand...but you should try. Peace. Aurorablue, SGRho, Spr. 93 |
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Dieke shoulda gone DKE. |
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For two years, the administration had rejected her petitions, saying that there was already Asian studies. Finally, she was able to get through to them that Asian-American studies is very different from Asian studies and to convince them of the importance of bringing Asian-American studies to Penn State. I don't think that she would have gotten the same kind of support if she had been in a NPC GLO. Not saying that they would have been unsupportive, but it would have been something that most of them probably would not feel a personal connection to and would not be able to fully understand why it's so important and would not be able to have that same level of such passion for bringing this class to PSU. FYI for those that don't know the difference: Asian studies deals with culture and history of countries in Asia. Asian-American studies deals with the mixed/blended culture of Asian-Americans, the struggles to assimilate, the history of discriminatory laws, and famous cases of anti-Asian violence in American history. Asian-American studies is a part of the history of the United States of America, just like how the history of discrimination and violence against African-Americans is a part of US history and needs to taught and remembered. |
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Sorry, I'm more interested in Asian histories/cultures in Asia than Asian history in this part of the world.... |
Taualumna,
Your comments are typical of many people, Greek or not, in the U.S. who have a very hard time comprehending Asian AMERICAN. People love the "Asian cultures" as in the food, the kimonos, the Geisha girls, etc., but when it comes to the oppression that has faced many Asian Americans, things such as Executive Order 9066, The 1924 Immigration Act, the riots, etc., people don't pay attention. THAT is why there is a need for Asian AMERICAN Greek organizations. Sure, we focus on Asian culture and things in ASIA, but our membership is primarily Asian AMERICAN, and most members have had a VERY different experience than people growing up overseas. aurorablue and SOPi_Jawbreaker hit things right on the head, and made excellent points. If you are "more interested in Asian histories/cultures in Asia than Asian history in this part of the world", then that's fine, but over here in the USA it is Asian AMERICAN history, so get it right please. :) |
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L.O.C.K. if you didn't already realize, I'm CBC (Canadian Born Chinese).--and you STILL haven't answered my comment about Chinese prefering "tradition." |
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And I have to respectfully disagree with your Asian-American label for GLOs. IMO, Asian-interest seems more appropriate. |
In response to your question about people with Chinese roots...
...You can still enjoy/respect/practice tradition and join Asian American Greek organizations. I really don't see how they conflict. Sure, NPC/NIC orgs are almost always older, but that doesn't mean they fit the individual. The reality is from 1926-1980 (I am not including Rho Psi because after its first few chapters it didn't really sustain collegiate membership and today isn't a fraternity any more), 12 organizations with APIA focus were created having 13 total chapters. From 1980 to the present date, over 50 organizations have been established, with over 415 chapters having been established. That's an INSANE growth rate. Yes, you can point to immigration...but then the question is, why are predominantly SECOND generation Asian American youth joining/STARTING these organizations? What is it about the system that they saw that they didn't like or felt didn't fit their needs? Clearly, if they prefered the status quo, you wouldn't have this immense growth that is visible over the past 25 years (primarily over the last 15 though). You wouldn't have kids saying "I like the idea of the fraternal system, but it doesn't meet my needs as an Asian American or provide a place where Asian culture and values can be focused on" or some semblance there of. The numbers don't lie. There is a need, and there will continue to be a need as long as a) NPC/NIC orgs maintain their cultural "neutrality" and b) as long as there are differences in the way people are treated/perceived based on their race/ethnicity. Additionally, due to the high increase of the minority populations in this country, I think NPC/NIC organizations are going to take a serious hit(or maybe just become more codensed...who knows it's only a guess) if they don't stop the "we care about all cultures" crap that is preached but in reality is rarely followed through upon. If NPC/NIC organizations, as National entities (NOT chapters because I know of chapters that are aware), don't educate their members about cultural issues and really develop cultural understanding, it's going to further the divisions. On the same note, if NPHC, NALFO, Asian Greeks don't do the same thing, it will ALSO increase divisions. The reality is, that as historically white organizations who have memberships that are predominantly white, they have more social capital than minorities just by being white. The same goes for men over women, straight over gay, protestant over everything else, etc. We live in a country (like all countries) that has a power structure. The rules of the game and how the power is distributed favor straight W.A.S.P. men above anyone else. Therefore, because of this, organizations that don't cater to straight W.A.S.P. men are going to exist in order to help balance that power and provide opportunities for advancement where the society as a whole does not do it as well. Sorry for the long winded reply. It's kind of theoretical, but I can explain further if anyone cares or wants me to. :) |
LOCK, you haven't answered my question about how many Chinese people prefer tradition, have you? PM me if you want.
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