For argument's sake . . .
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Originally posted by juniorgrrl
It all depends on if you see the fetus as tissue or a baby.
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"It" meaning "would I support an abortion for myself" . . . to my mind, at least.
Quote:
Originally posted by juniorgrrl
If you choose the former, then it would seem that "no one has the right to tell a woman what to do with her body." However, if you ascribe to the latter philosophy, then it is murder. A mother is choosing to kill her offspring, for whatever reason.
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Somewhat simplistic, but this lays out the pro-life/pro-choice stances perfectly I think.
Quote:
Originally posted by juniorgrrl
That said, I am pro-Life. Why? Because I believe that the unborn child is a life from the moment of conception. Many people will choose to argue "if it can't live outside the mother than its not a baby." However, even after a child is born, it cannot live without assistance from someone, something.
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First - Why? (in terms of 'life from moment of conception') That is, how do you (legally speaking) define "life"? I don't think it's possible.
I can only see justification with the 'soul' argument, which isn't a good basis for law.
Also - Quite honestly, it's far different from when the baby is outside the mother, in terms of support - look at the physiology of the thing. The baby quite literally leaches oxygen, nutrients, enzymes and etc from the mother, and relies on the mother to remove wastes and etc. This is different than relying on the mother (after birth) for feeding, to me, b/c the woman's body is only being used in a mechanical (ie bringing the bowl of cheerios) sense. I don't mean to be clinically cold here, but the fact of the matter is that the baby isn't recognizable as a human for months, doesn't have a heartbeat at conception, and all those other bizarre facts we hear - but instead relies on the mother to carry on the processes of life.
I don't necessarily know how to define 'life' in terms of when it begins, but that's exactly my point - if we're discussing feelings about abortion, it's perfectly understandable to be against it - for you and your child. However, making a constitutional law regarding this would require a values-based decision on when life begins - and that doesn't fly for me. That's why I'm pro-choice in a legal sense, as it were - let's let everyone make that decision for themselves, keep the government out of it, and then if you don't like it you don't have to do it - you can stay within your moral boundaries, and so can those who don't necessarily agree.
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Originally posted by juniorgrrl
I don't see birth control failing as an excuse for an abortion. If a woman chooses to have sex, even with birth control, she knows that pregnancy is still a possible outcome, a consequence of the choice.
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True - but that still doesn't sway me to remove the option for people. No one needs an 'excuse', to my mind.
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Originally posted by juniorgrrl
Abortion is a selfish act; its the antethisis of motherhood, which is selflessness. And when it all comes down to it, the purpose of women is to be mothers. I don't mean barefoot and pregnant, 18 kids with one on the way...I mean the biological purpose of the female gender is to carry a child to further the human race. It makes me very sad to see many women killing another person, a part of themselves.
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OK - but altruism (again) isn't a great basis for constitutional law. Besides, you beg the question here when you assume that the baby is a life - while your reasoning makes sense if you assume that as a basis, but not everyone accepts the appeal to an anonymous authority.
Besides, your argument about woman (biologically) being intended to produce offspring is easily extensible to a total removal of fidelity requirements of the male, since the biological basis of male evolution has been to promote seeding as often and easily aas possible . . . but I digress.
I'm just saying that I see why you feel the way you do, and I 'get it' - but I don't think we can extend that to everyone. Making a law from that point of view doesn't seem to be feasible, to me - but again, I'm not a constitutional scholar.