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Lovelyivy I must respectfully disagree w/ you there have been many kids who had the misfortune of having parents who weren't worth a damn, but along the way meet someone a role model or mentor who got them on the right path thus changing that kid's life in a positive way. So yes bad parents can be (and should be) replaced by a positive role model/mentor......some parents are like half a dollar bill technically it's still a dollar but it's still can't do nothing for you.
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That's why I said that it can be alleviated to some extent- other people can step in and undo SOME damage, but I don't think that ANYONE can fully compensate for a parent.
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Re: We are seeing the end result of racism
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Whether it's a genuine effort on the Boston Police Dept.'s part or just part of a PR campaign, I'm not entirely sure. We'll see though. |
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Well, he donated over 20 million dollars to my alma mater. @Phrat, I "got ya back". I'm not particulary fond of Mr. Cosby myself. |
Re: Re: We are seeing the end result of racism
[QUOTE]Originally posted by KSigkid
[B]The city of Boston has been doing this lately; there's been big cry to get clergy involved in keeping crime down, and in the past month or so prominent relgious leaders in the community have been teaming with the police to find answers. Quote:
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Re: Re: Re: We are seeing the end result of racism
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I agree with Cosby 100%. Children should value education more. Education will last longer than a pair of shoes. Education is for life. And yes, you have to be speech correct in the work place. We need to have more black doctors and lawyers as much as black professional athletes.
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When you're right, you're right. |
My Take on Mr Cosby
I have notice changes in Mr Cosby since the paternity suit incident. I realize that he has had some challenges in his life but I would think his training would give him a little more insight to the facts and the contributions to the situation of the "underclass ". He seems to forget that he made a fortune off of a cartoon where folks did not always speak with "proper" English. Was it bad for kids to emulate Fat Albert and his crew? Did Mr Crosby insist that the corporations he sold products for adopt a community and fund programs that would improve the lifestyle of any of the families that were buying
for example. I am puzzled that Mr. Cosby does not understand that if you are poor and have no hope you are vulnerable to hanging out and fitting in with language and actions just to know that you count. If you are rich you just hang in different places and you talk about designer drugs, clothes, and hot spots, contributions are for memberships to clubs and schools for publicity and to keep your errant children in.. If he has a formula for helping young people give a damn he should not keep it a secret. If he has examples then he should present them. If he has an active program that he supports that worked with the entire picture then he should show it. We have too many people that know what is wrong but not enough that is willing to get close and uncomfortable to do something about it. We want folk to genuflect for everything we do why not do it even if you don't get appreciation. Don't sell out to Wall Street or Madison Ave get your fat check and talk about folk who "ain't" moving. Hell these are the same people that bought the products you hawked and watch the shows you were on and cheered you on through your situations with your children. What he said is true and every one he said it to and for knows there is a problem. His remarks were inappropriate because he did not present anything to solve the problems or how to attack the problem core. I wonder if he thinks a man would feel better about bringing his children jello pudding or designer sneakers. Because you know we have gotten to the point that it is about how we feel not how we live. Understanding that before you can talk about or criticize someone's priorities you need to have some means of defining what priority is and how to identify a priority. If you have a generation of miss educated folks that were begat by a generation of miss educated folks that were begat by a generation of I got mine you got your to get. OH well as usual we get distracted by the results and have no time for the root. |
Re: My Take on Mr Cosby
Ladies and Gentlemen....there goes an Alpha Man.
Well said, Frat. WELL SAID. Quote:
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Re: My Take on Mr Cosby
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Re: My Take on Mr Cosby
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Re: Re: My Take on Mr Cosby
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Cosby wasn't born with a silver spoon in his mouth. His mother was a domestic (like many folks' mothers). So is this a matter of "forgetting from whence you came?"
Wasn't his Cosby Kids show or concept part of his Thesis? :confused: He has received alot of HONORARY degrees, but I think he EARNED the EdD. |
Or is the issue not the fact that these comments have truth to them, but the fact that it came from Bill Cosby?
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Good point...
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I know that I keep beating this dead horse, but the wider society is not going to rescue us. There's been serious compassion fatigue for 20 years. |
TTT/Clarence Page on the Cos
Good Clarence Page column on the Cosby issue. He brings up a concept called "self-reliance liberalism" that says yes, wealthier AfAms should give back, but the less-affluent need to hold up their end of the bargain:
http://www.chicagotribune.com/news/c...l=chi-news-col |
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Hope
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From my anecdotal knowledge of black folks here in America, the one thing we've always had, when we had nothing else, was hope. When we saw our family being sold, raped and killed, we had hope. We were spit on, attacked by dogs, strung up on trees yet we had hope. When we sat in the cattle cars of trains, drank at dirty water fountains and had to share one book in an entire k-6 classroom, still hope resounded. How is it now that we have no hope? Do we not have hope because we don't have many adult role models in our family that hold us accountable as children to high standards? Is it because we cannot translate what we see on TV/film (interesting jobs, various locales, other options and places and things outside of our current environment) to be someone's and possibly our, reality? Is it because we have devalued education to such an extent that we no longer look at it as a tool to provide hope? Do we not aspire to be more than a young mother, a rapper/artist, an athlete, a member of the underground economy? Do we not have hope simply because we ran out of it? Again, I'm not trying to make sweeping generalizations, although it may sound like it. I'm just trying to understand when and how the shift from "hope even in the face of hopeless situations to "hopeless in spite of hopeful opportunities" occurred. More importantly, what can we (and I do on a personal level) to help get it back? A people without hope are doomed. |
I'm going to have to disagree
First, in regards to the question of hope in the black community: I think that what RBL might mean is that many poor African Americans do not see life in "mainstream society" (i.e. a college education, house in the burbs w/white picket fence, 2.5 kids and a station wagon) as a reality for them. I don't think that they have hope for obtaining many of the specific goals that my be an expectation for middle or upper class families. Here's an example: I just graduated from school in a college town that has a very poor African American community. One of the organizations that I was in while a student was geared towards motivating African American high school students to attend college. We found that although this town has the university name plastered all over it and although the university's culture is ingrained in almost every aspect of this community, many of the African American high school students never considered going to college before. When we asked them why they didn't plan on attending college they said things like, "I didn't think that I could afford it" "No one in my family ever went to college before" "None of my friends have gone to college" "My counselors haven't told me ANYTHING about my options or how to apply". Now I'm not saying that they have no hope for a happy life, but in regards to attanding college they truly didn't believe that it was a possibility for them. I think that this is the sort of hopelessness that RBL is referring to.
Second, I do see a lot of truth in Bill Cosby's message in as much as poor grammar and misplaced priorities will not elevate you from your current position (unless of course you're a rapper). However, I feel that Bill Cosby is implying that the lower class of America realize that their priorities are out of wack and that their grammar is a mess, but yet they choose not to make a change. I just don't buy that. It seems to me that if everyone around you values expensive gym shoes and uses slang, then you might not know that this is not the way that life should be. I agree with the people who stated the value of positive role models in the community. If kids never see what is right, then how would they know or have the desire to break free of the patterns that are all around them? I know that many people spoke about how well they were raised in spite of their poor upbringing. I can feel them b/c my mom and her siblings we raised well inspite of their poor environment too. However, after working w/my mom (a teacher) in the public school system, I can say that this is not really a reality for the majority of the kids. Many do have parents who are concerned and are instilling proper values, but many many more do not. So these kids need to see that there is a different way of life than the one that they have been shown. Lastly, it seems to me that poor people have the greatest odds to overcome in breaking free from their current state, yet they have the least resources and support to do so. So why is it surprising that this community is struggling? It is most definitely a grass roots effort b/c it involves not just providing financial assistance, but really working one on one to change their state of mind. Marie |
On the Tavis Smiley show he defends himself pretty well. Cornell West also defended him passionately on the radio show. Just in case any of you were interested in watching a rerun or whatnot.
-Rudey |
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Mr. Cosby also talked out those Af. Am. that leave the community and NEVER look back as well. |
I THINK Tavis said this morning on TJMS that it will air tonight. I'm not certain, but I THINK that's what he said. :confused:
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SPeaking from personal point of view
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I agree with Mr. Cosby. But we always talk about someone should do this or do that. What are we doing to help. I am the eldest of four kids--b4 my sister died it was five. Now not counting the two that are under 18, I am the only one who went to college. The two siblings near me let what they thought was right pull them out of the right path. Whether it was the fault of my parents, influences from others or just plain idoicy, they made the wrong decision. And its hell getting back to the plane where you should be. My brother is now seeing the struggle it is to survive--his gf is graduating college this year and she has done her best to educate herself outside the class room. Unfortunately for some people, being black is being ignorant. Its up to us to make a stand and so I am successful and I am black. Now whether or not there are role models for these children is irrelevant, in my case, the two under 18 have a role model in me and they still refuse to do right. And its heartbreaking. We all come from the same place and neither one of them want to make something of themselves. My defense is for the parents who do try to train their kids in the light they need to go. But we also have to remember because there is one bad seed, doesn't spoil the rest. That's my two cents... |
The Cos, unbowed
By:GEORGE E. CURRY, NNPA Editor-in-Chief
May 27, 2004 WASHINGTON - Comedian Bill Cosby has declined to retract remarks that were highly critical of "the lower economic" African-Americans that he claims are willing to pay $500 for sneakers but not half that amount for educational tools. At ceremonies here last week commemorating the 50th anniversary of the Brown v. Board of Education Supreme Court decision outlawing "separate but equal" schools, Cosby's remarks caught many in the audience by surprise. With NAACP President Kwesi Mfume, NAACP Legal Defense and Educational Fund President Ted Shaw and many other Black dignitaries looking on, Cosby complained that "the lower economic people are not holding up their end in this deal." He said, "These people are not parenting. They are buying things for their kids - $500 sneakers for what? And won't spend $200 for 'Hooked on Phonics.'...They're standing on the corner and they can't speak English. I can't even talk the way these people talk: Why you ain't,' Where you is'...And I blamed the kid until I heard the mother talk. And then I heard the father talk...Everybody knows it's important to speak English except these knuckleheads...You can't be a doctor with that kind of crap coming out of your mouth." In Atlanta on Sunday, author and cultural critic Michael Eric Dyson called Cosby wrong for using the fund raiser to criticize poor people. While acknowledging Cosby's generous philanthropy to historically black institutions, Dyson said a better use of the platform would have been to criticize national public policy for failing to give poor people enough support. Cosby cited a 50 percent dropout rate for Blacks. However, according to the National Center for Education Statistics, the dropout rate for African-Americans was 13.1 percent in 2000, the last year for which statistics are available. Cosby's comments about education were made in the larger context of African-Americans having to struggle to desegregate schools 50 years ago and seeing many youth today who will not take advantage of those sacrifices. (ST-- This I agree with. People didn't get shot at and beat up so some of us can act a fool, JMO.) He pleaded with those present to take back the Black community. The comedian declined to acknowledge the existence of political prisoners. "These are not political criminals," he said. "These are people going around stealing Coca Cola. People getting shot in the back of the head over a piece of pound cake, and then we run out and we are outraged, saying 'The cops shouldn't have shot him.' What the hellwas he doing with the pound cake in his hand?" Cosby claims that some of his comments were taken out of context. Excerpts of the remarks can be heard on the Washington Post's Web site, www.washingtonpost.com, and it appears that Cosby was quoted accurately. Milwaukee Journal Sentinel columnist Eugene Kane wrote a column noting that like Cosby, he was born in North Philadelphia and attended Temple University. "Given his record as a philanthropist who had donated millions to black colleges and black causes in general, Cosby has certainly earned the right to speak his mind." He continued, "Still, there's a sense of uneasiness whenever somebody like Cosby uses the same language some whites use to justify their racism....Particularly, the idea that poor blacks and their children weigh down the rest of society, or that every black person behind bars deserves to be incarcerated. Sure, some blacks may fit that description, not all. Some white people, too."(ST -- good point) Kane wrote, "He's not a poor Black mother raising children in the inner city, so he has no idea how difficult that is in 2004 America. And if the TV star really wants to pass moral judgments on poor black women, ahem, Mr. Cosby, there is a little matter of you having an out-of-wedlock child yourself.":p After reading the column, Cosby telephoned Kane. The columnist said that in an hour-long discussion, Cosby explained that he did not intend to smear all poor Blacks. "I didn't say all black people from the lower classes were to blame," Kane said Cosby told him. "But I said that when you have a 50 percent graduation rate, and some people can't put two sentences together, and can't write or spell...you've got people who have put themselves on a track to failure." As for Autumn Jackson, who claims to be Cosby's out-of-wedlock daughter, the comedian told Kane that she has repeatedly refused his offer to take a paternity test. In the interview with Kane, Cosby deplored the glorification of a pimp mentality, placing more emphasis on athletics than academics and celebrating rap videos on BET. "I am talking about parenting. It is time for us to turn the mirror around. We have to take back the neighborhood." And he reiterated his comment about the misuse of the English language. "We can't excuse these people," Cosby said. "There are generations who have been born here and their English is worse than Koreans who have just been here a few years." The following are additional excerpts from Cosby's speech: "I am talking about these people who cry when their son is standing there in an orange suit. Where were you when he was 2? Where were you when he was 12? Where were you when he was 18 and how come you didn't know that he had a pistol? And where is the father? . . . "The church is only open on Sunday and you can't keep asking Jesus to do things for you. You can't keep saying that God will find a way. God is tired of you," Cosby declared to loud applause. "I wasn't there when God was saying it, I am making this up, but it sounds like what God would say. In all of this work we can not blame white people. White people don't live over there; they close up the shop early. The Korean ones don't know us well enough, so they stay open 24 hours." On fashion: "People putting their clothes on backwards: Isn't that a sign of something gone wrong? . . . People with their hats on backwards, pants down around the crack, isn't that a sign of something, or are you waiting for Jesus to pull his pants up? Isn't it a sign of something when she has her dress all the way up to the crack and got all type of needles [piercings] going through her body? What part of Africa did this come from? Those people are not Africans; they don't know a damn thing about Africa. "With names like Shaniqua, Taliqua and Mohammed and all of that crap, and all of them are in jail. Brown versus the Board of Education is no longer the white person's problem. We have got to take the neighborhood back. We have to go in there -- forget about telling your child to go into the Peace Corps -- it is right around the corner. They are standing on the corner and they can't speak English." On sports heroes: "Basketball players -- multimillionaires -- can't write a paragraph. Football players -- multimillionaires -- can't read. Yes, multimillionaires. Well, Brown versus Board of Education: Where are we today? They paved the way, but what did we do with it? That white man, he's laughing. He's got to be laughing: 50 percent drop out, the rest of them are in prison." On teenage sex: "Five, six children -- same woman -- eight, 10 different husbands or whatever. Pretty soon you are going to have DNA cards to tell who you are making love to. You don't know who this is. It might be your grandmother. I am telling you, they're young enough! Hey, you have a baby when you are 12; your baby turns 13 and has a baby. How old are you? Huh? Grandmother! By the time you are 12 you can have sex with your grandmother, you keep those numbers coming. I'm just predicting. . . . "What is it -- young girls getting after a girl who wants to remain a virgin? Who are these sick black people and where do they come from and why haven't they been parented to shut up? This is a sickness, ladies and gentlemen." |
Is it just me...
I watched Tavis last night. I also, read the article that Soror ST just posted. The whole time I was watching and reading (I apologize in advance if I offend someone), but I kept wondering which brand of crack he was smoking. He was going on and on. He managed to make a couple of valid points here and there, but a great deal of it was muddled and confused. He was just ranting and raving.
Also, he looked like he just rolled out of bed. If you are making assumptions about people based on how they dress (a backward caps does not speak to your level of intelligence), I would think that Cos was one of those old Black men standing on the corner complaining about stuff. |
Please lay off Cosby, he's getting up there in age...and you you know old people just give it to you straight no sugar or cream. What Cosby said is something that should have been said years ago, now I'm fully aware that there are other reasons for the plight of Black America. However it we all took more personal responsibity and remember it all starts with us then and only then can we reach our true potential.
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More of the Cos...
I'm not mad at the cos...not one bit.
>Bill Cosby, Back by Popular Demand > >* In fiery remarks last week in Washington, Bill Cosby took the black >community to task for parental failures that he says have led to high >dropout rates, crime and other social ills. After we published brief >excerpts of his cultural critique -- delivered at a gala marking the >50th anniversary of the Brown v. Board of Education desegregation ruling >-- several readers called for more. Conservative broadcasters seized upon >Cosby's remarks, but he was unrepentant in an interview yesterday >with The Post's Hamil Harris: "Do I not make a move to speak to the people >that I love?" he said. > >He plans to continue preaching his tough gospel, which was motivated, he >said, by District Police Chief Charles Ramsey, who earlier this year >called on the community to do a better job of parenting. > >NAACP Executive Director Kweisi Mfume said he agreed with "most of what >Cosby said" and hugged him after the speech. "He said what needed to be >said," Mfume said. > >"I was talking to the movers and shakers," Cosby emphasized yesterday. >Here's more Cos, as tape-recorded by Harris Monday night: > >"I am talking about these people who cry when their son is standing there >in an orange suit. Where were you when he was 2? Where were you when he >was 12? Where were you when he was 18 and how come you didn't >know that he had a pistol? And where is the father? > >"The church is only open on Sunday and you can't keep asking Jesus to do >things for you. You can't keep saying that God will find a way. God is >tired of you," Cosby declared to loud applause. > >"I wasn't there when God was saying it, I am making this up, but it sounds >like what God would say. In all of this work we can not blame white >people. White people don't live over there; they close up the shop early. >The Korean ones don't know us well enough, so they stay open 24 hours." > >On fashion: "People putting their clothes on backwards: Isn't that a sign >of something gone wrong? . . . People with their hats on backwards, pants >down around the crack, isn't that a sign of something, or are you >waiting for Jesus to pull his pants up? Isn't it a sign of something when >she has her dress all the way up to the crack and got all type of needles >[piercing] going through her body? What part of Africa did this >come from? Those people are not Africans; they don't know a damn thing >about Africa. > >"With names like Shaniqua, Taliqua and Mohammed and all of that crap, and >all of them are in jail. Brown versus the Board of Education is no longer >the white person's problem. We have got to take the neighborhood >back. We have to go in there -- forget about telling your child to go into >the Peace Corps -- it is right around the corner. They are standing on the >corner and they can't speak English." > >On sports heroes: "Basketball players -- multimillionaires -- can't write >a paragraph. Football players -- multimillionaires -- can't read. >Yes, multimillionaires. Well, Brown versus Board of Education: Where are >we today? They paved the way, but what did we do with it? That white man, >he's laughing. He's got to be laughing: 50 percent drop out, the rest of >them are in prison." > >On teenage sex: "Five, six children -- same woman -- eight, 10 different >husbands or whatever. Pretty soon you are going to have DNA cards to tell >who you are making love to. You don't know who this is. It might be >your grandmother. I am telling you, they're young enough! Hey, you have a >baby when you are 12; your baby turns 13 and has a baby. How old are you? >Huh? Grandmother! By the time you are 12 you can have sex with your >grandmother, you keep those numbers coming. I'm just predicting. . . . > >"What is it -- young girls getting after a girl who wants to remain a >virgin? Who are these sick black people and where do they come from and >why haven't they been parented to shut up? This is a sickness, ladies and >gentlemen." |
Also wanted to throw out there that he said that he's been saying this stuff for years. I think he said (I was too tired to remember) that nobody had said anything 6 years ago when he made the same remarks at Howard. And then he said people cared as soon as a white reporter put it in a white newspaper (washington post).
-Rudey |
Re: Is it just me...
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Bill Cosby: What's wrong? Posted on Tue, Jul. 02, 2002 Cosby's life no sitcom these days Performer's recent behavior is causing friends, relatives to worry By WILLIAM BUNCH bunchw@phillynews.com Bill Cosby SOMETHING wasn't quite right with Bill Cosby. It happened just over a month ago, during his first five minutes on a concert stage in Austin, Texas. The audience fidgeted nervously as Cosby awkwardly stumbled over his attempted punchlines. A critic for the Austin American Statesman wrote that Cosby "took his seat at center stage, and for the first five minutes struggled and sputtered." He said the comedian "talked, backtracked, stuttered. It was an odd moment..." http://greekchat.com/gcforums/showth...ght=bill+cosby |
Alzheimer's?
It's not uncommon to have confusion and behavioral changes like that in the early stages. It doesn't effect memory only, in contrary to popular belief. |
TTT/L.A. Weekly
http://www.laweekly.com/ink/04/27/news-kaplan.php
This is a really good article about the impact of Cos' remarks. And here's a doozy of an excerpt. I edited it because I don't use the n-word. The great thorn in the side of the black middle class that we curse in private but never in public for fear of denigrating the whole race — a very valid fear, by the way — is the hopeless intransigence of the lower class. It’s not just that folks don’t have money; Lord knows blacks, even the biggest conservatives, don’t blame each other for that. The anger is about people’s willingness to be n******. Cosby’s fellow comedian Chris Rock brought this up years ago in his now-famous dialectic about loving black people but hating n****** — those who felt license to live the low life, to openly scoff at education, brag about doing prison time and generally sabotage the nobler efforts of their own people at every turn. Rock exaggerated to make a point, but it was well taken among blacks that I know. Yet he knew that a big part of the problem was that American culture, as usual, minted the current image of the truly authentic Negro, and expects blacks to live up — or down — to it. He knew that American culture still views educated or well-spoken blacks as almost an affront to the get-down soul, to the purely instinctual that dictates everything from basketball to bad English to breaking into violence, that we all know and love (and sometimes fear — but that’s another story). Rock, and now Cosby, argue that blacks have a choice in the matter of behavior, and too often it’s the wrong one. That’s true, but what Theodore Shaw implied about blacks not being responsible for their own hell forged by a long history is also true. So you have your pick of truth here, though they are by no means equal truths all the time. It would be infinitely more useful to examine the gray areas — of public policy, resource allocations and the like — rather than choose one of only two paths at a false crossroads. |
I have read posts on this thread especially by RBL that have been, quite arguably, on point. However, I view Cosby's comments as a multi-tiered issue. On one level you have the disintegrating and degradation of the black community, which leads to parenting, education and a whole list of issues. However, the way in which we address those issues needs to be tackled with a different approach. Instead of pointing out the problems and pointing fingers, we need to attack the problems and come up with solutions. Ignorance is not just a 'lower-class" thing it is a human one.
Over the last 40 years, for instance, there has been a disparity in education not just in the Afro- American household. (American) education's problem is systematic and being that AA have been apart of that old system of racism, and neglectism, and any other type of isms you can think of, we (AA) have fallen victim to the system. Unfortunately, no one agrees on how to fix the system; therefore our public schools lose funding, teachers are overworked and underpaid, and students become less educated. And not just public schools charter and private schools as well. AA, in inner cities and rural areas, bear the brunt of these changes because the "system" of non-college prep courses, not being taught real skills and trades are oftentimes presented to them. For example, we'll teach them to be a beautician but we don't train them in how to manage/own one....ya feel me? We constantly complain about education but what about the educated taking a more responsible role in being mentors to our children outside of rappers and athletes? A mentor can be a man/ woman who drives a bus, votes in every election, and cares for their community. Those are REAL role models. That's the foundation of education. It's more than collecting millions of dollars at a ball sponsored by the black elite and giving it to a fund. Our communities need capable bodies physically present so that kids in our communities are influenced by what they see YOU do. Not only that, parents MUST play a vital role in the education of their children. It seems today, parenting is conditional...leaving SOME parents to say I can parent if i didn't work two jobs, if I didn't have 5 other kids and my grandbabies, if I wasn't so lazy....if if if.?!!! We have been stereotyped so ridiculously;starting with the way we talk right down to the way we name our kids. There needs to be a new renaissance in our community because what's happening to us is not a "class" thing it's a culture thing. |
TTT/Spelman professor on Cosby and "afrostocracy"
I don't completely agree with this professor's POV, but he does make me think.
Past Imperfect: The Cosby Show Cosby's recent remarks are nothing shocking: the afrostocracy :eek: has been criticizing its more ghetto cousins for decades. By William Jelani Cobb The old maxim warns us to beware of priests who lose their faith but keep their jobs. By that logic, a whole lot of alleged spokespersons for black people should've been unemployed a long time ago. In the wake of Bill Cosby's now-famous Pound Cake Speech at the NAACP Legal Defense Fund's dinner commemorating the Brown v. Board of Education case, the comedian has been praised by white conservatives and black folk at large for essentially keeping it real. For airing dirty laundry. For saying in public what your uncle Bobby has been saying behind closed doors for years. But hold on. Before you fix your mouth to sing Cosby's praises, consider this: the fact that some black people make similar comments in private does not make them any more accurate when they are spoken in public. "Respectable" blacks have long felt it necessary to clean up, dust off and lead their less fortunate cousins into the promised land of social acceptance. When it all gets down to the get-down, black people are no more immune to believing stereotypes about African Americans than anyone else — and Cosby's podium-pounding was full of the grossest stereotypes of poor black people. Even if you agreed with his hyperbolic claims of $500 sneakers taking precedence over Hooked on Phonics in the hood, even if you signed on to his 21st Century bootstrap prescriptions ("You can't blame white people for this"), it's impossible to ignore the classist, bigoted and reactionary underpinnings of his disdain for giving black children names like Shaniqua or Ali, or his justification of police shooting people in the back of the head for "stealing pound cake." (I have to wonder what Cosby would say to me, a black man with a Ph.D. and no criminal record, who has, nonetheless, had police pull guns on him three times in his life — once by an officer demanding that I walk on the sidewalk and not the street.) In the wake of Amadou Diallo and Abner Louima, in the wake of literally dozens of black people being arrested and imprisoned on false evidence in Tulia, Texas, two years ago, these comments are not only ignorant, but also extremely dangerous. Amid all the national clatter that Cosby's comments have generated, it would be easy to miss the fact that there is nothing particularly new about his indictments — his prescriptions fit into a century-old program of bourgeois behavior modification directed at poor black people from their purportedly better-off kinfolk. The historian Evelyn Brooks Higginbotham has come up with a name for this phenomenon, referring to the idea that personal etiquette is a form of racial uplift as "the politics of respectability." Since at least as far back as the days when Du Bois announced his Talented Tenth program, the afrostocracy has felt it necessary to clean up, dust off and lead their less fortunate cousins into the promised land of social acceptance. Call this Negro Noblesse Oblige. This concern wasn't totally altruistic: black elites recognized that, in the reductive racial reasoning of the United States, the embarrassing behavior of poor black people would always compromise their own bourgeois standing. (This class tension led Tennessee to experiment with first-class and second-class sections within its segregated railroad cars.) And though the two clashed bitterly on matters of personality and policy, both Booker T. Washington and Du Bois found common ground in advocating moral uplift among the Negro masses. Du Bois lamented in the pages of his masterful Philadelphia Negro that moral corruption and vice were the major afflictions among the newly arrived Southern migrants. Booker T. Washington famously urged his followers to become models of thriftiness, cleanliness and religious adherence, believing this would clear the way to racial uplift. During the same era, Elijah Montgomery, the founder of the all-black town of Mound Bayou, Mississippi, banned the sale of liquor in the area and conducted house-to-house investigations of the domestic arrangements of residents, ordering all couples who were not legally married to leave the district. The question is not whether or not we've overcome, but whether some of us are too ghetto to even deserve to. :eek: In the early 20th century, organizations like the National Association of Colored Women and the Women's Convention of the National Baptist Convention, keenly aware of the prevailing stereotypes of black female sexuality, advocated a program of abstinence and "virtue" as a means of defending their own collective honor. A nearly obsessive concern with personal behavior ties together movements as diverse as Garveyism, the Montgomery Bus Boycott (whose leadership quietly jettisoned the case of a young black teen who had been arrested for refusing to give up her seat months before Rosa Parks when it was discovered that she was pregnant and unmarried), the Nation of Islam and the activities of the National Urban League. (Urban Leaguers met newly arrived migrants with care packages that included soap, toothbrushes and lists of life "instructions" — which included warnings not to come outside with rollers in their hair or keep livestock in their yards.) Taken on its face, a "morality" agenda — however that is defined — may have been useful; unplanned pregnancy and crime did negatively impact black people's lives. The problem, however, lies in the theory that this "morality" would somehow vanquish racism — which has as its underlying premise the inability to recognize any black person as moral in the first place. And "morality" has frequently been conflated with a simple, assimilationist ideal of white behavior — which is why Cosby could so easily lump naming a child "LaQuita" or speaking non-standard English into the same category as theft and disdain for education. When you get down to it, how decent can you be when you saddle your kids with names like that? What kind of person — besides a whole lot of those who were fighting off police dogs in Birmingham — doesn't bother to conjugate correctly? The question is not whether or not we've overcome, but whether some of us are too ghetto to even deserve to. This respectability politic also ties together Cosby's entire career, from his days playing a Rhodes Scholar on I-Spy to his role as the successful obstetrician Heathcliff Huxtable on The Cosby Show and his noted criticism of Eddie Murphy for his use of profanity and sexual subject matter. In a society built upon one-dimensional, pathological views of black life Cosby's body of work — and his support for historically black colleges — is commendable. But positive imagery and philanthropic good deeds don't justify what is essentially hate speech. (This is some serious isht -- ST) Truth told, reactionary, elitist, stereotypical and inappropriate as they were, there was really nothing black-specific in Cosby's comments. Every ethnic group in this country has experienced this dynamic of intra-group embarrassment. (I have long believed that the NAACP should give Jerry Springer an image award for pulling back the sheets on white American dysfunctionality.) [ST says CTFU!] And rich people have been declaring poor people immoral since the days of feudalism; the irony is that we've only recently generated black people who were rich enough to be taken seriously. Ultimately, Cosby was right: we can't solely blame white people for this contempt for the black poor. There are plenty of black people who are responsible too. But most of them are not named Shaniqua. First published: June 7, 2004 About the Author William Jelani Cobb is an assistant professor of history at Spelman College and editor of The Essential Harold Cruse. He can be reached at creative.ink@jelanicobb.com. Visit his website at www.jelanicobb.com. |
First of all, I love Dr. Cobb (I wish he was at Spelman when I was there)
I agree with alot of his points. I initially found the speech elitist and felt Cos was out of touch. However, I think Cobb presents an interesting viewpoint by placing his comments within a wider context Truth told, reactionary, elitist, stereotypical and inappropriate as they were, there was really nothing black-specific in Cosby's comments. Every ethnic group in this country has experienced this dynamic of intra-group embarrassment. (I have long believed that the NAACP should give Jerry Springer an image award for pulling back the sheets on white American dysfunctionality.) [ST says CTFU!] And rich people have been declaring poor people immoral since the days of feudalism; the irony is that we've only recently generated black people who were rich enough to be taken seriously. Also, I agree with Soror ST. That last statement is pretty strong (I wonder if he caught any flack for that). But, just as Cos was allowed to critique an entire segment of the black population, I feel it's only fair that his statements are critiqued as well. His statements should not be accepted as the gospel truth. This respectability politic also ties together Cosby's entire career, from his days playing a Rhodes Scholar on I-Spy to his role as the successful obstetrician Heathcliff Huxtable on The Cosby Show and his noted criticism of Eddie Murphy for his use of profanity and sexual subject matter. In a society built upon one-dimensional, pathological views of black life Cosby's body of work — and his support for historically black colleges — is commendable. But positive imagery and philanthropic good deeds don't justify what is essentially hate speech. (This is some serious isht -- ST) |
@Soror abaici
See, here's some good dialogue that comes from the resurrection of this topic.
Plus, I found this on Africana.com from journalist Amy Alexander on why was Uncle Cos eviscerated while Chris Rock and others who say the same thing were given a pass: http://africana.com/columns/alexande...40601cosby.asp As an aside, I don't agree with Ms. Alexander putting Debra Dickerson in the same vein as Armstrong Williams. |
I think that Bill is right (except when he said that you can't become a doctor speaking that way...but I understand what he's saying). Sometimes you have to say things that aren't popular with the people in to create a "stir." I think that he did a great job. We are talking about it.
Roooo |
Cosby Has Harsh Words for Black Community
By DON BABWIN, Associated Press Writer CHICAGO - Bill Cosby (news) went off on another tirade against the black community Thursday, telling a room full of activists that black children are running around not knowing how to read or write and "going nowhere." He also had harsh words for struggling black men, telling them: "Stop beating up your women because you can't find a job." |
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