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Obviously somebody joining a GLO with a specific racial focus values that racial identity. But I often see people saying that by joining an IFC/Panhellenic GLO you are implicitly saying you want to associate yourself with white people since they are historically white. I disagree with this, since if you want to join a GLO with the stereotypical experience your only options likely are predominately white. We had a couple members who strongly identified with their cultural/ethnic backgrounds first and foremost who still joined our fraternity because it offered something that GLOs targeted to their specific ethnicity/culture could not. For example, one member used our fraternity as his social outlet, and then used other organizations for his cultural outlet (both a cultural dance team and an assembly of students with similar backgrounds). Of course there are members who want to join an IFC fraternity so they can assimilate with "white" culture and leave their culture behind out of shame. But I'm just saying that by joining an IFC/Panhellenic GLO you are not automatically assimilating and rejecting your own cultural heritage. You may just be using different organizations for that purpose and want to experience a more stereotypical Greek experience. |
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Also stop presuming "traditional" or even "stereotypical" = "white GLOs" here. I know it's a euphemism and it's probably the extent that someone like the OP understands the situation but you and I know better. Nothing is "untraditional" or "nonAmerican" about minority focused GLOs. And there are stereotypes about all types. Quote:
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I'm not sure why you're so troubled.
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FWIW I got that you were not necessarily meaning what you said the way it sounded. |
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Nobody here can tell you what chapter will or won't give you a bid, but you can get an idea by doing some research. When you go to the websites and look at the photos, are there any non-white dudes?
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Doh! *** I'm glad the OP realizes that he was (not just sounded) ignorant and is now owning up to and challenging his ignorance. I know that people have a difficult time expressing themselves and their words (in real life and Internet) can be misinterpreted. But, I also firmly believe that people often say exactly what they mean the first time they say it. It is only after others' responses that they might regret what they said, considering the tone and meaning. People like to think of themselves as progressive, polite, and whatever else. They may regret that they expressed their prejudices and a particular tone and meaning but that doesn't mean that it isn't exactly what they meant the first time. Such is life. |
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As for not being able to give me information on houses because you do not know where I will be studying, chances are, I will be going to the University of Michigan to study if it is any help. I have looked at a few of the pictures from the fraternities like another poster said, but I still could not find out how each fraternity's members would be in person, or their views. |
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I know this is a bit late to the debate. And the OP seems to now have his questions answered. I am just wondering if perhaps there was a misunderstanding over the term 'Latino'. Someone described as Latino in the US would mean something to Americans, but since the OP is actually from Latin America perhaps he thought joining a 'Latino Fraternity' meant joining a fraternity started and for (international) Latin American students. That may just sound like a National Society club to the OP, i.e. The Peruvian Students Association. Which is why he may have specifically said "American" fraternity experience.
From my experience, I think America is quite unique in ethnic minorities saying they are "Ethnic Group-American". In the UK people would say they are English, Irish, Welsh or Scottish rather than say they are British. And in Asia, I have heard people say they describe themselves as Chinese or Indian (meaning their race) rather than their nationality. People didn't say I am Indian-Singaporean or Chinese-Singaporean, etc. I may never have been to the OP's country of origin (forgive me if he mentioned it and I missed it), but that may very well be the case there. (to the OP, please don't take this comment as if I am insulting your intelligence in not knowing the difference in terminology, I am genuinely interested in knowing the extent of the (mis)understanding) This is purely a question of interest. I have noticed international students asking questions about rush, and saying they are international students when they are actually international exchange students (on a semester-abroad). Which would be quite different from an international student who was going to be at their American university for 3-4 years. [bold text: edited to improve wording] |
Why is it so hard to believe that the OP, someone born and raised in Latin America, would not want to be part of a latino fraternity?
LGLOs have very little to do with the actual customs and cultures of Latin countries and more with imitating the traditions and customs of NPHC organizations and Black culture in general. Often times their members don't even know Spanish. Someone coming from Latin America wouldn't understand it and would not feel comfortable in such an organization. I am not trying to belittle the history of these organizations but let's be honest here. If latino fraternities were really all about their culture they would be sending their members to do service in less fortunate Latin countries, donating money to charitable Hispanic organizations, teaching English to inner-city Hispanic children, things of that nature. Not using their time to step and stroll in the student union. Before you try to rip me a new one and label me racist, I'm Hispanic. |
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I don't think anyone found it unbelievable. It was him referring to non-IFC fraternities as un-American that upset people. |
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Your post on the other hand, is filled with ignorance and assumptions. Yes, LGLO have borrowed traditions from NPHC orgs; that's a fact. I'm not sure how you jump to the conclusion that they have "very little to do with Latino culture and only seek to emulate NPHC and Black culture in general." The statement alone shows a lack of knowledge on what the organizations do on campuses across the nation. Are there members who don't speak Spanish? Yes...and? This doesn't mean that they can't relate at all to Latin Americans. I have MANY brothers who were born and raised in Latin America. You can find people that would love this and experience and others who would not. As one of my older bros who pledged in the 50s said: "We essentially, have a mission; to serve Latin America. However, today the United States is part of that mission." http://bit.ly/hmvDGx ...There are Latin Americans and Latinos who agree with this concept across most/all LGLO. I based that assertion on programs and community efforts we all engage in. Speaking on my org alone; we DO have brothers/chapters that engage in service work in Latin America, donate to charitable Latino AND non-Latino organizations, teach English to recent immigrants, etc. I've never came across a LGLO that does not engage in some type of endeavor within the Latino community. Many of our orgs(not mine) do step/stroll and embrace the practice as a way to honor their African heritage. I hope your not dismissing the fact that the majority of enslaved Africans went South of the United States. Yes, it is an NPHC tradition, but again this is where LGLO have borrowed from established traditions. An organization can step/stroll and serve the community at the same time. Belittling our organizations is exactly what you attempted to do with that post. Identifying as Latino doesn't get you a pass. Wrong is wrong regardless of who says it. |
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So wait, what was the point of all this? |
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We'll cut a check as soon as possible. Quote:
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This is strange. That is all.
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Happy minorities > Angry minorities
The world thanks JohnnyCash for walking the line and silencing those angry minority GCers. |
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http://t0.gstatic.com/images?q=tbn:A...TVTdXV2u0s4Eqw
Take dat, angry minorities!!!! |
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It'll be in African, though. And contrary to what Lindsay Lohan says, we don't speak Swedish. /kalteenbars |
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African
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This thread.
http://i.imgur.com/X4Skz.gif |
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I'm a non-Latina Black person so someone please inform me if I'm wrong. :)
One difference that I was taught has to do with the origins of the different terms and the issue of self-identification. Based on that origin, it makes sense that Hispanic is used as a technical term (such as in research and studies of demographics like the Census) but many people who are historically and culturally conscious will self-identify as Latina/o rather than Hispanic--even if they sometimes say Hispanic to appease others who are more familiar with "Hispanic" than "Latina/o." Slate also explains how some see this: http://www.slate.com/id/2219165/ |
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