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I see it more as how various people identify themselves. Some Latinos or Asians identify themselves by culture first, then by religion. Some Gay, Lesbian, or Bisexual people would identify themselves by their sexual orientation first, then religion. Those in a Christian fraternity or sorority most likely identify themselves by their faith first, then by their culture or whatever. I really don't see the conflict.
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Well, my question is whether you are including the NPHC fraternity Omega Psi Phi in this...
From http://www.omegapsiphifraternity.org/mofaq.asp Q. What is the position of the Fraternity for Non-Christians who make application to become members of Omega Psi Phi? A. Omega does not have an open admissions policy. It is a privilege to become a member of Omega Psi Phi and the Brotherhood is based on men who espouse Christian education and beliefs. |
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I think I said it before in another thread, but I will say it again. I would only feel that there would an issue if the organization/chapter does NOT allow people of other faiths and beliefs or non-beliefs to hold whatever they feel comfortable holding. |
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The only type of school where I can see there being competition for members is at a private Christian college/University where most of the student body is devoutly Christian. |
Re: the problem of 2/3 of the members saying they are tolerant but still make others feel uncomfortable...I can say that became a problem in my chapter towards the end of my time there. For instance, I wasn't happy that chapter announcements often included bible studies or campus outreach while announcing other activities that were personal was frowned upon.
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That doesn't just happen in the south.
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That doesn't just happen in the south, so this doesn't fuel some southern stereotype.
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