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The problem with addressing any group other than your own is that you don't know if AChiO and Tri Delta have any specifically religious undertones in their rituals. They may include the ideals of their creeds very well in their rituals. Don't speak for them.
Having a Christian basis for ritual doesn't have to be a factor to exclude people. The level of biblical involvement may vary widely. I've actually read several rituals. They are quite beautiful, and so far, I haven't come across a single one that includes a significant amount of biblical content. They may have Christian values, but there are values that many non Christian people hold in common with Christians that you find in the Christian tradition. If there is a ritual out there that demands you recognize Jesus as your savior or requires you to take communion, etc, then I would have a problem. And if you are wondering, I would count myself as extremely non-religious. |
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Basically, one of the most important realizations for fraternity and sorority members is the acknowledgment that their organization is larger than themselves. Part of both the humility and pride of being part of such a vast and meaningful organization is sacrificing a little bit of yourself for the common good. If you can't make sacrifices for those you care about you (the general you) are just not fit for fraternity/sorority life. One member's occasional discomfort is not more important that the organization as a whole. |
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I really don't disagree that ultimately it's worth it for some people, but I don't think it's an issue that can be swept away as humility vs. pride. And I think that her opinions on whether or not ritual is outdated is not because of discomfort but because of the same thing that causes the discomfort, if I'm reading her right. In her description they're both symptoms of the same problem, not one caused by the other. Again, the inability to talk in specifics makes this a pretty pointless discussion and only enhances my opinion that any sort of concerted effort among GLOs to 'recognize ritual' is fruitless. We should support our ritual - or work from within to change it if we so desire - but we can't really talk about things otherwise. |
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And even if she had, reading other orgs' rituals doesn't mean one should speak on other orgs' rituals in such general conversation. Both DeltaBetaBaby and AOII Angel need to be careful as to not seem as though they are particularly well-informed or authorities on rituals other than their own. Plenty of people have access to GLOs' rituals and don't read them or read them but you would never know because they don't discuss them, even vaguely. I can access rituals for other NPHC orgs but even reading them doesn't mean much beyond the words on the paper. Since there are nonChristian NPHCers, as well as Christian NPHCers who have denounced because they feel that Greekdom is the antiChrist, there is something to be said for what's embedded in "ritual" and beyond the words. I don't know about other GLOs but Delta is to be taken as a whole and not picked a part because someone has read some document (which isn't "secret" because secrets aren't put in print and distributed in paper form). |
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My main point, however, is that we should celebrate the values of our orgs (and perhaps the common values across orgs) above celebrating a specific block of text or handshake or sequinned leggings or anything else. I'm just not feeling National Ritual Week. |
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It's probably worth saying that I feel my Ritual is very inclusive (a valid argument could be made to call it secular, though I would call it interfaith) so I may not fully understand the breadth of these feelings. |
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Is it safe to assume that those that aren't based on Christian principles/scripture are the ones that promote that about themselves? You all would know more than I would. Quote:
Be sure to rock the sequined leggings when you contact your NHQ. :p Quote:
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So... what does it mean? YMMV basically :p See, it's so fruitless! |
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